Raising My Voice by Malalai Joya

The book I studied is â€Å"Raising my voice† by Malalai Joya. This is the extraordinary story of the award winning Afghan woman who dares to speak out. She was born in Western Afghanistan. Three days after she was born, a soviet-backed coup changed her life forever. Within a year, Afghanistan was an occupied country, and she says â€Å"since then war is all we Afghans have known. † (p. 7, 2009) Her childhood was spent in refugee camps in Iran and Pakistan. Her family were forced to leave Afghanistan to avoid the war. This was not a welcoming experience. â€Å"Afghans were seen as second-class humans by the Iranian government. (p. 19, 2009) Her father who was a Doctor was forced to do difficult jobs for very low wages, simply because he was an Afghan and not Iranian. Her family spent four years living in terrible conditions as exiles in Iran. â€Å"About 85,000 Afghans were squeezed into filthy, over-crowded camps. We were neglected and forgotten, where we baked in the heat of the day and shivered at night. † (p. 20, 2009) Malalai’s father believed so strongly in the value of education, even for girls, so to him, what was even worse than these living conditions were the fact that there were no schools in these camps. Afghan children were not allowed to attend Iranian schools and for this reason, her family decided to leave Iran and move to Pakistan. It was in Pakistan, that Malalai first attended a school. The school was the only school that allowed Afghan female refugees to attend. Malalai really enjoyed her classes and immediately valued the importance of education. In 1992, when Malalai was fourteen, her family moved back to Afghanistan. However, it wasn’t long before she would move back to Pakistan because it was far too unsafe to live in Afghanistan. â€Å"Young girls were being abducted, raped and killed by roaming gangs. (p. 30, 2009) â€Å"At night, armed fighters of criminal mujahideen groups would often walk right into people’s homes. All the children were locked in a bedroom with the light off and told to remain silent. We were terrified, but we could not cry out as we listened to these men yelling and turning things upside down around the house, taking whatever they pleased. † (p. 31, 2009) Malalai used to listen to the radio with her father. There were regular reports about the intifada in Palestine, and how their children were bravely fighting against the aggression of Israeli troops. She asked her father, â€Å"Why are we not from Palestine, where the children are so brave? † He replied â€Å"If that’s the way you feel, why don’t you think about becoming like a Palestinian in your own country? † (p. 39, 2009) I think this was what made Malalai go into politics and fight for her country. â€Å"This had a deep impact on me. I thought about what he said for days. I wanted to work to end what was going on in Afghanistan, and perhaps my father was showing me the way. † (p. 30, 2009) In 1998, Malalai joined the Organisation for Promoting Afghan Women’s Capabilities (OPAWC) as a full-time social activist. After living in exile for sixteen years, she returned to Afghanistan for her job to teach girls in defiance of the Taliban. This job came with a risk. However Malalai accepted the risk involved and adopted the surname Joya to protect her family’s identity. â€Å"Teaching at an underground girls’ school was a dangerous job, but I never considered giving it up. I felt it was a great injustice that Afghan girls were being denied an education. The Taliban wanted to keep them in the dark, because any time a group is denied education it is harder for them to know their rights and to fight for them. (p. 56, 2009) Upon Malalai’s return to Afghanistan, she had to learn to wear the burqa as this was a requirement from the Taliban. â€Å"I didn’t like it. Not one bit. It’s not only oppressive but it’s more difficult than you might think. You have no peripheral vision because of the netting in front of your eyes. And it’s hot and suffocating under there. The only useful thing about those long blue robes was that they could be used to hide school books and other forbidden objects. † (p. 44, 2009) Men had to grow thick beards as long as a â€Å"clenched fist†. (p. 3, 2009) according to the rules of male grooming. Books other than the Quran were forbidden. Television, movies, and recorded music were also illegal. The Taliban considered practising any other religion un-Islamic so they made it a crime. They would blow up or scrape off the faces of any other religious statues, paintings or photographs. In the Summer of 2001, Malalai was named the director of OPAWC in Western Afghanistan so she had to move back to where she was born. â€Å"We were just getting re-established when, on the night of September 11th, the radio broadcast some horrifying news. Within days everyone knew that there would be a war. † (p. 57, 2009) America started dropping bombs on Afghanistan daily, killing the lives of innocent people. The Taliban was replaced by the Northern Alliance. In 2003, the OPAWC opened a health clinic which was run by Malalai, again her safety was at risk as this was illegal. This health clinic soon expanded into an orphanage. Throughout the history of Afghanistan, whenever the country faced important reforms or changes in government, tribal elders and other leaders have assembled in a traditional gathering called a Loya Jirga. In 2003, the United Nations was called in to oversee elections to a Loya Jirga. At the age of twenty-five, Malalai decided to get involved in the new political process in Afghanistan. â€Å"I had come to know first-hand their extreme suffering-especially that of women. I felt that our people needed their voices to be heard. † (p. 71, 2009) â€Å"I was determined to help put an end to the rule of the warlords and fundamentalists, and I knew the great majority of Afghan men and women shared this aim. I did not understand at the time how this decision would change my life forever. † (p. 2, 2009) Malalai was the winner of this Loya Jirga. The second Loya Jirga Malalai attended; she was shocked and appalled to see warlords and other well known war criminals there that had made Afghanistan the war ridden country that it is. So in her speech she spoke of this. â€Å"My criticism of all my compatriots is why you are allowing the legitimacy and legality of this Loya Jirga to come into question due to the presence of those criminals who have brought our country to this state. Why would you allow criminals to be present here? They are responsible for our situation now! † (p. 3, 2009) During her speech, she was asked to stop and she was escorted out of the Loya Jirga. That night, men came to a place where they thought Malalai would be staying to rape and kill her. Luckily, she was not there. Even though Malalai did not return to the second day at the Loya Jirga, her name was making headlines around the world. In 2005, at the age of twenty-seven, she was the youngest person to be elected to the new Parliament. Since then, she survived numerous assassination attempts and continued to press the cause of those who elected her. Whenever Malalai spoke in Parliament, her microphone would be cut off. My days in Parliament were always stressful and lonely because I was constantly being attacked and insulted. Sometimes I would raise the red card on my desk in protest, or even walk out in disgust. † (p. 153, 2009) In 2007, in a television interview, Malalai criticised the criminals and warlords in Parliament, â€Å"If the Afghan Parliament continued on its current path, people would soon call it a zoo or a stable. † (p. 170, 2009) However, Malalai specified that this comment was intended for the criminals and warlords and were not intended for the MPs who were real representatives. This part of her statement was left out when it was aired on television and it made her sound like she was criticising the whole Parliament which in turn is the nation because the Parliament is the ‘house of the nation. ’ â€Å"This programme ended up defaming me in the eyes of the Afghan people while giving my enemies in Parliament ammunition to use against me. † (p. 171, 2009) Malalai was suspended from Parliament for ‘insulting the institution of Parliament. ’ Protests and rallies were held worldwide to get Malalai back into Paliament. The support Malalai received was astonishing. Even some of my fellow parliamentarians have approached me to discreetly tell me that they support me, but they cannot do so publicly. † (p. 178, 2009) However, Malalai’s banishment from Parliament has meant her message has been spread worldwide. â€Å"Although I am no longer able to stand up in Parliament and raise my voice for justice, my enemies have accidently given me a gift. Because now my message is being carried further than ever before, and the cause of my people is heard all over the world. † (p. 188, 2009) The war is still continuing in Afghanistan to this day. She is not confident about this changing since Obama has been elected. He and his foreign policy advisors do not appear to have learned from the past seven years-the course they are pursuing will only push the region into a wider war and more destruction. † (p. 249, 2009) â€Å"Today we live under the shadow of the gun, and with the most corrupt and unpopular government in the world. † (p. 253, 2009) Malalai has done a lot for her country and people and has no regrets. â€Å"I would never want to take back any of the speeches I have made, nor any of the statements I have issued denouncing the corrupt and violent men and women who use and abuse their power to keep Afghanistan in their grip. (p. 267, 2009) I truly believe Malalai has made an unforgettable mark in her country and she believes this also. â€Å"You can kill me, but you can never kill my spirit. † (p. 270, 2009) I think Malalai diagnoses what is wrong with the strategic decisions being made by society throughout her life very accurately and very bravely. All her life, she has gone against what the rulings of Afghanistan have suggested is correct in order to fight for what she personally believes is correct. Malalai leads the reader to consider new strategic directions not just for the individual but also for society as a whole. The majority of the people in Afghanistan especially women are just followers, even if they do not agree with something. Malalai was brave enough to go against this from a very young age. She was fortunate to be part of a family who treated boys and girls the same and luckily her father knew the value of education so made sure she went to school. Without education she would not have the knowledge or power to be the woman she is today. She wanted to give this opportunity to other Afghan girls, so she went against the Taliban to do this through her teaching with the OPAWC. She also went against the Taliban by opening a health clinic and an orphanage. This showed what a genuinely caring person Malalai was and that she was willing to risk her life to help strangers. Malalai is the first person not to mention first woman to stand up in the Loya Jirga and speak about the warlords and criminals the way she did. In her 2007 television interview, I think she is very brave for saying the things she said, however, I feel that maybe the words she used were not correct. She maybe should have been more professional as she should have remembered her role as a parliamentarian; however I think she spoke that way because she was so passionate about this subject and I do not believe these comments should have led her to be banished from Parliament, if anything she should have just been suspended. Through reading the whole book, speaking the way she did may have been the best route to take as all her other efforts seem to be unnoticed and although it resulted in her being banished from Parliament, she gained international recognition so that she can spread her views further than just Afghanistan. I do find Malalai’s arguments and story convincing, because I think Afghanistan is a much oppressed country and a sexist country. I agree that the way the warlords have run the country have led it to destruction and war. It is wrong that women are forced to wear the burqa. Nobody should be denied of an education and anyone who can justify raping and killing young girls should not be ruling a country. In my own personal strategy in life, I believe in standing up for what I believe is right. You can achieve your goals if you have the right knowledge, strategy and will power to do so-as long as you know you are right.

Three Day Road

Wandering Windigo of the Wemistikoshiw The novel Three Day Road can be viewed as an explicit indicator as to the importance of sustaining cultural identity, and the consequences associated with its absence from any aspect of human life. The tale provides a salient setting through which this spiritual malfeasance is brought about, with much of its content consisting of the supremacy of the wemistikoshiw, or white man, over the Aboriginals in World War 1. The novel’s European setting manifests the primary cause for the spiritual bankruptcy of Elijah Weesacheejak, one of the story’s central figures and the novel’s primary thematic microcosm. Influenced deeply by Western ideals, he is said to be a windigo which, as explained by the aboriginal bushmaster, Niska, is characterized by: â€Å"†¦sadness so pure that it [shrivels] the human heart and [lets] something else grow in its place† (Boyden 261). A polar opposite to Elijah, Niska recognizes the necessity of spirituality rooted in tradition, and is able to identify the Windigo as a logical product of wemistikoshiw influence. Her nephew, Xavier, is defiantly against European conformity in much the same way, sacrificing physical well-being for the sake of the Cree culture which he cherishes and to which he hopes to return in the wake of the war. It is clear that each of these three characters is negatively affected by the widespread influence of the whites, albeit to different degrees. Each character’s amount of exposure to wemistikoshiw culture corresponds proportionately to both their bodily state by the novel’s end, and their specific levels of windigo-ism. Joseph Boyden’s Three Day Road illuminates the Windigo’s corruption of identity through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. Much like two sides of the same coin, Western and Aboriginal societies share a structural essence, but vary wildly in their fundamental ideals and respective emphases. Xavier is aware of this distinction between the two peoples, saying: â€Å"†¦I’m left wondering what connection there might be between their [the European] world and mine† (246), in a manner which would suggest that one must belong to one ‘world’ or another, but never both simultaneously. Xavier chooses to live by Aboriginal tradition, as exemplified through his frequent neglect of wemistikoshiw behaviours. A prevalent literary critic explains the significance of naming in this respect, exclaiming that the: â€Å"†¦various names ssumed by or assigned to Xavier and Elijah signify to what extent their identities are able to transcend or fall victim to [the influence of the West]†¦Ã¢â‚¬Å" (Gordon 7). The only Western name assigned to Xavier is ‘X’ in light of his extraordinary shooting precision (Boyden 109). Despite the name’s positive connotations, Bird discards it, keeping to his original alias, which is bestowed upon him by his cherished Aboriginal friends (360, 363). It is evident, then, that Xavier’s neglect of the wemistikoshiw ways runs deep, and even when facing external, culture-based adversity, becoming an outcast is always a preferable option to abandonment of his tradition. Unlike the other soldiers, Xavier never acquires even the slightest appetite for killing, believing it to be wasteful in the context of war, since there is nothing to be gained but fresh supplies of bloodshed (Bohr). Initially, Xavier is revolted by the sight of death soon after he witnesses it devastate a German, saying, â€Å"The image of the soldier’s head exploding makes may stomach churn† (Boyden 88). In order to remedy this spiritual deficit he associates with letting the lives of other be wasted, Bird turns to prayer, which keeps him centered and stable within the comfort of his cultural roots. Over the entire course of the novel, Xavier never once forgets the importance of his background in regards to his current situation, meaning that he remains metaphysically anchored in spite of his foreign surroundings. Supplementary to Xavier, in terms of spiritual independence, is Niska, whose understanding of the wemistikoshiw transcends that of every other character in the novel, and stems from both her experiential knowledge of Western culture and the windigo. An objectivist to the core, Niska represents an archetype of cultural wisdom, as described by Joseph Boyden: â€Å"I wanted her to be a strong woman who was doing this [being a woman of the bush] despite what everyone says about her and the toughness of her existence†¦Ã¢â‚¬  (Wylie 229). Niska is exposed to the horrors of the world at an early age, witnessing events such as her father’s murder of one of her fellow Cree gone windigo (Boyden 45). This coupled with her being used sexually by the Frenchman, who claimed to have â€Å"†¦fucked ahcahk, [her] spirit† (174), out of lustful capitalism creates a perfect storm of familiarity with the human condition within her. Niska realizes that the man-made society of the whites further pronounces the flaws of the human spirit, thereby differentiating between her culture and that of the emistikoshiw. She explains this difference early on in the novel, by way of her epileptic visions: â€Å"No one is safe in such times, not even the Cree of the Mushkegowuk. War touches everyone, and windigos spring from the earth† (49). In order to prevent the mingling of Aboriginal and European lifestyles, she completely refuses to submit to the will of the wemistikoshiw, even when forced to live in one of their resi dential schools as a young girl. The bushmaster neglects even menial compulsories, such as hair-cutting, saying, â€Å"They were going to remove the black hair that reached my waist as a symbol of wemistikoshiw authority, of our [the Cree’s] defeat† (93). Coming from a long line of Cree chieftains, Niska not only seeks to avoid the company of windigos, but also is obligated to dispose of them in the best interest of her fellow aboriginals (48). Niska’s comprehension of selfishness’ presence in both the wemistikoshiw and the Windigo contribute to her consequent avoidance of the two, and in turn, her unwavering state of impeccable spiritual stagnancy throughout the novel. Contrarily, Elijah succumbs completely to the culture of the white man, becoming immersed in its ideals and pursuits to the point of morphing into a fully fledged windigo. The reason for Weesacheejak’s uprooted spiritual state can be traced back to his upbringing, which consisted of an intensely ambiguous cultural identity. Growing up in residential schools for much of his life, Elijah is brainwashed into thinking of the Aboriginals as a â€Å"†¦backwards people†¦Ã¢â‚¬  (56) by the nuns who live with him. The seeds of European identity clash with those of the Aboriginal culture when he is adopted by Niska, and resultantly, a fragile concept of cultural integrity emerges within him. This identity crisis contributes significantly to his inevitable saturation into the violence of the West, as described by the author Vikki Visvis: â€Å"†¦ Elijah’s perverted determination is primarily the product of the wartime environment, which is an inherently Western endeavor† (273). Elijah learns, very much unhealthily, that identity is malleable, and depends entirely on circumstance rather than individual character. This lack of oneness can be examined easily through his acts in The Great War, which consist of both the impulsive murder and the desecration of his victims (Boyden 310). Elijah’s lack of cultural foundation is responsible for each of these atrocities, and he believes that by committing acts such as scalping those he kills, he is somehow able to absorb a portion of their spirit. Xavier describes Elijah’s carnage as a â€Å"†¦spark which fills his belly when it gnaws for food (200),† thereby pronouncing the young man’s profound emotional imbalances. Elijah’s reliance on the mastery he achieves by ‘owning’ the flesh of his victims is hauntingly reminiscent of the definition of the Windigo, and this is no accident made by Boyden. Despite his inferiority to Xavier in regards to his skills in marksmanship (78), it is he, not his Cree companion who yearns for the blood of his enemies. Such a skewed perspective which testifies to the irrelevant nature of morality can be attributed to the boy’s faithless and marred upbringing. Like a true Windigo, it is Elijah’s lack of cultural backbone which provokes the collapse of his soul, as he contains no trace of the fundamental axioms required in the construction of a spiritually healthy human being. Vividly reflecting the spiritual status of Xavier, Niska and Elijah, is their amount of mental and physical trauma, which is minimized when rooted in a fixed, adaptable personality. Xavier is the prime example of an individual whose disposition itself promotes a fragile psyche, which contains a dangerously low capacity for negative emotions. Caught in the thick of the Great War, there are many instances in the novel which expose Bird’s benevolent personality in order to provide a reason for the corporeal turmoil which he endures. Xavier’s forgiving soul is illustrated multitudinously throughout the novel, emerging most prominently in his taking of Elijah’s namesake after his death, despite the dark circumstances surrounding it (375). Not confined to sorrow based solely on human tragedy, Xavier takes pity on even the lesser forms of life, which are senselessly destroyed as a result of the war. This universal respect for entities is present when he refuses to sweep the swallow’s nest from his cabin window. This defiance initiates his explicit description of Elijah’s carrying out of the terrible deed: Two [birds] are lifeless, killed instantly by the fall. The third raises its featherless head, bewildered, its eyes large and round above its small yellow beak. Its tiny wings beat frantically on the floor, then more slowly. The mother bird cries out. The baby swallow’s lids sink and it ceases to move. I turn my head away from all of them. (Boyden 258) Inherently, Xavier is a character who easily becomes sick with depression due to his compassionate nature, hindering him in certain situations, yet proving to be essential to his maintained Aboriginal perspective as his time spent in the war increases. He deems the west to be a â€Å"strange place where the entire world’s trouble explodes† (22), and it is therefore inevitable that his extensive exposure to the war-torn battlefields of Europe instigates his severe mental strain. Discretely physical, alternatively, is his involuntary ingestion of morphine, which only serves to numb his senses into weakness, threatening his life when he enters withdrawal (289). Despite these eminent dangers to Xavier’s mental and physical state, however, it is his spiritual fortitude which enables both his mind and body to be salvaged by Niska via the matatosowin, or purification ceremony which customarily follows the three day voyage by which a Cree returns to his/her people after a long absence. As explained by Neta Gordon, the event marks a certain: â€Å"†¦constructive deconstruction, and a forward-looking inclination towards healing and hope† (2). Xavier’s symbolic journey represents not the death of his physical body, but the annihilation of the last wemistikoshiw remnant clouding his sanity – his addiction to morphine. In spite of the wide variety of factors hindering Xavier’s will to survive, he is able to outlive his anarchic environment by accessing his actively ethical and tempered personality. Niska is very similar to her nephew in this respect, withstanding an onslaught of traumatizing circumstances back in Canada which test her bodily and cranial stature. Unlike Xavier, however, she is adept in her esoteric self-sufficiency (35), being able to distract her corporeal self from pending danger by actualizing her love of anecdotes. The primary medium she accomplishes this through is her participation in speech craft, which she uses to listen to and project tribal stories as a means of satiating her spiritual hunger (Bohr). A consistent theme embedded within the novel is Niska’s own retelling of her life to Xavier, as embodied by a quote: â€Å"Words are all I have now. I’ve lived alone so long that I’m [Niska] starved to talk† (89). Even earlier in her life than Xavier, the Cree woman develops the aptitude for developing a thick skin via the harnessing emotions such as heartbreak for conversion to wisdom. Her exposure to the Frenchman is notable in this regard. It serves Niska as an impetus through which she begins to develop a mature, progressive outlook on life. Reminiscing about this boost to her spiritual immune system, she says, â€Å"I was young, and the emotions of the young are as strong a pull as the arctic tides that suck fishermen’s canoes out into the bay to be lost forever† (165). In this way, she is able to look back on the event of the European’s quick departure after their first sexual encounter, and understand its arrogant, chauvinistic connotations (135). Upon adaptation to her current situation, she achieves a level of spiritual purity mutual to that of Xavier. With this in mind, it is only through the undamaged will of both Niska and Xavier that he is cleansed of the complete collapse of self which foreruns death (379), and partakes in the â€Å"physical necessity† (Gordon 4) which allows him to survive the ordeal. Were it not for the complimentary moral steadfastness of these two characters, each would have been subjected to profound devastation, with one of them perishing, only to leave the other in a state of mourning over the severing of her last, greatest familial connection. Such an anchored identity is devoid in Elijah’s life, however, as exemplified through his deteriorating eupepsia, which reaches its apex at his demise. At the heart of Elijah’s ambiguous, conditional personality is his unending thirst for exhilaration as a form of immediate gratification. Saturated by the empiricism of the residential schools, which deny the existence of all aboriginal deities, Elijah thrives on the seemingly transcendent feeling of adrenaline coursing through his veins. When Xavier ponders the spreading of a forest fire into the town they reside in before the war, Elijah responds with: â€Å"Can you imagine anything more glorious? † (Boyden 142), thereby manifesting his twisted disposition towards fear, while also foreshadowing his eventual descent into lunacy. Lieutenant Breech’s evaluation of the aboriginal people finds a portion of truth in Elijah, since metaphorically, his blood really is, â€Å"†¦closer to that of an animal than that of a man,† (101). In order to subconsciously override this perverted perspective in favour of a religious outlook, he turns to the recreational use of morphine, which is present in high amounts amongst his brother in arms, Grey Eyes. When describing its effects, Elijah says: â€Å"It allowed me to leave my body and see what was around me. I see how it could be a very powerful tool in a place like this† (128). By no coincidence, this passage occurs at around the same point where Elijah loses his knowledge of the aboriginal tongue, and thus, becomes linguistically assimilated by his fellow soldiers. The morphine hollows Elijah’s soul and accelerates his acculturation, causing him to pursue pleasure and meaning from killing (283), through which he attains the spontaneous euphoria which he craves. Instead of discovering the spiritual intelligence and purpose of which his life is bankrupt, he loses grasp on the distinction of reality and fantasy, with Xavier exclaiming late in the novel that, â€Å"†¦he [Elijah] walks with one foot in this world, [and] one firmly planted in the other world† (334). Additionally, the morphine ingestion was meant to rid him of his inner demons, such as his previously stated animalistic tendencies. Instead, it only serves to sharpen these instincts, and feed them with a profound apathy that enables Elijah to live without fear of moral consequences (212). This quickly advances into an addiction which exceeds recreational foundations in favour of unbridled dependence, and is the primary reason for Elijah’s eventual metamorphosis into a walking anathema. As stated by the author, Vikki Visvis, â€Å"Elijah’s windigo state is part shell shock, part morphine emotional addiction induced by European contact, and part internalized racism learned at residential schools† (Visvis 223). Therefore, Elijah’s downward spiral into death was not based significantly on his overuse of morphine, but his spiritual surrender to the drug. Over time his relationship with Grey Eyes (Boyden 313) becomes one which is entirely centered on the drug, and is therefore, not a true relationship at all, but an uninvolved, symbiotic connection existing only to satiate dark indulgences of a stereotypical windigo. The notion of relationships present in the lives of Xavier, Niska, and Elijah reveals, through their level of social authenticity, how completely they have become absorbed into the world of the wemistikoshiw. Xavier’s relationship with the Ontario Rifles can be accurately described as precarious and fluctuant. He refuses to socialize with the vast majority of his wartime acquaintances met during the war, with the exception of war veterans Thompson and General McCann (317). Bird reveres the two, figuring that they have each tolerated war for many years without cracking under its sinister pressure. The fact that Bird respects their capacity for bodily toil without the use of morphine indicates an avid understanding of both the war’s potential dangers, and its ability to corrupt those not willing to remain immovably independent from its paradigms. When describing the nature of the Great War, Xavier personifies it as a monster which hungers for the bodies of soldiers (73), thus explaining the prayers he sends to Gitchi Manitou, requesting a safe return home to his aunt in Moose Factory (237). Consequently, Xavier’s seclusion from the vast majority of the Ontario Rifles flourishes, and is only ompounded by his unwillingness to learn English and loss of hearing (227). Bird, however, is dynamic in his relationships on occasion, as with the case of his pseudo-lover, Lisette. Initially, Xavier believes her to be an innocent soul who is untouched by the hedonism and selfishness of the West, swiftly proceeding into what he believes to be a loving relationship with her (159 ). He is overwhelmed with feelings of aching for her not long afterwards, deciding to disobey the orders of his superiors and return to the town where they met. He is unexpected met with animosity from the girl, who turns out to be not as authentic as she first appeared: â€Å"’You can’t stay, Indian boy,’ she whispers. My stomach feels as if it has been punched so hard that all the air has left it. ‘I am with another. He is upstairs’† (252). Crushed by the betrayal he feels upon discovering Lisette to be a prostitute, Xavier’s isolation reaches its all-time peak. Despite being left with only affection for his heritage and aunt, he remains religiously disciplined when continuing his participation in the war. By the end of the novel, Xavier completely comprehends the nature of the West’s cultural imperialism and individualistic ideals. He recognizes these traits in Elijah, causing their friendship to decay at a breakneck pace. With the established practice of Niska in mind, he carries on the legacy of the Windigo-killer, and murdering Elijah for the sake of the sane. As described by Neta Gordon: â€Å"The role of the windigo killer is taken on because it fulfills the community necessity, and, in the case of†¦Xavier, it is taken on rather inadvertently and somewhat reluctantly† (Gordon 11). Xavier’s most endearing attribute, therefore, is his independence, because it facilitates his ability glimpse at his communal surroundings objectively, and make correspondingly righteous decisions. The greatest example of an ethical figure present in the novel, however, is Niska, whose wild life alone in the bush proves to be the perfect setting for producing a terrene, detached shaman. In her epileptic visions, Niska establishes somewhat of a one-sided relationship with the conflict in Europe, which cultivates her interest of the Windigo psychosis scourging the continent. To this end, she ominously states: â€Å"The sickness of the windigo could spread as surely as the invisible sickness of the windigo† (Boyden 262). Like Xavier’s use of Thompson and McCann as moral benchmarks, Niska leans on her family for moral support throughout the novel: namely her father and sister, Rabbit. The salience of these two characters is the radically opposing symbolism which they maintain in their relationship with the bushmaster. While Rabbit teaches the Niska unconditional love through fond memories (34), her father, the late hookimaw, or village elder, instills in her a primitive sense of respect and tradition. It is from these two characters that Niska is able to educate the last of her kin, Xavier, in the ways of the Cree, and ultimately, provide him with the emotional stability necessary to survive the effects of war through what Neta Gordon calls a â€Å"detoxification† process (Gordon 4). Most prevalent and divulging of Niska’s connection with others is her role as a Windigo-killer, which implies an acute responsibility for making difficult choices which often contradict what is deemed to be ‘civilized’ (Boyden 169). Ironically, it is Niska’s solitude and right-judgment which give her the reputation as what Xavier, and undoubtedly many others call a â€Å"†¦ good and crazy woman† (221). In actuality, Niska’s actions exude wisdom, pragmatism, and an authentic desire to obliterate the radiating wreckage of the Windigo. The malfunctioned motivations of a windigo cannot warrant animosity on their own, and rely on the destructive actions of characters like Elijah to animate their nature. As described by Joseph Boyden: â€Å"He [Elijah] isn’t grounded in his place or culture, and this ends up being very damaging to him† (Wyile 230). Incessant boasting is what is most easily evident in his demeanor, with Xavier pointing out a multitude of situations in which Elijah can be found falsely glorifying himself due to his emotional insecurity (Boyden 77). At one point in the novel, Xavier declares: I look around and realize that I know very few men by name any more. So many have come and gone that I’ve lost track. Amazingly, Elijah seems to know all of them, acts as if he’s known them for years. 243) The white-washed Weesacheejak is only capable of establishing superficial relationships with the other soldiers by donning a â€Å"mask† (314) which, in reality, distances him further from his allies than even Xavier does. A will to dominate sprouts from his impersonal approach to friendship, resulting in the fiery approach to human interaction that is demonstrated in Weesacheejak’s relationship with Peggy. When scouting one day with Xavier, he says, quite irrelevantly, â€Å"I am better than Peggy. He cannot take a scalp. He cannot do what I do† (246). Elijah’s attitudes towards superseding others are crystallized in his love for flying, since it entails an elevated level of importance in comparison to civilization, which is largely terrestrial. Ironically, when he does experience flight for the first time in an aero plane, it brings him a great pain, (331) thus foreshadowing the untimely demise of which he experiences by the novel’s close, which is brought about by his greed for contention. Most detrimental to Elijah’s psyche, undoubtedly, is his swift acceptance of western customs and paradigms, which is demonstrated by his conformity to the warmongering attitudes of his colleagues. Elijah’s bloodlust steadily increases throughout the duration of the novel, earning him medals of honour for his â€Å"unmatched bravery† in the face of battle (254). What these medals symbolize is a complete forfeit of his kinship with the Cree, a culture which preaches the sanctity of every form of life. Additionally, the medals indicate the completeness of Elijah’s assimilation into Europe’s wartime effort, and the connotations of selfishness which fester in its nucleus. Deranged and unsatisfied with even this acknowledgement, however, Elijah’s desire for human flesh continues to define him to the point of unsuccessfully assaulting Xavier, and dying in the process. He is the epitome of a non-Aboriginal, having always having what Xavier calls a â€Å"†¦gift for the wemistikoshiw language† (59). Elijah does not discover other people, which soils the seed of a robust relationship, but uses them as devices for augmenting his ego in a fashion typical of both an avaricious European and the Windigo. The purpose of Three Day Road by Joseph Boyden is to introduce the Windigo’s infectious and corrosive potential for spiritual defilement through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. The degree to which these three protagonists repel or embrace attitudes characteristic of the Windigo determines their physical, mental, and spiritual condition by the end of the anecdote. The novel’s ‘Wandering Windigo,’ Elijah, is portrayed as an individual who can find neither a form of metaphysical shelter, nor a definite identity, resulting in his decline into nothingness. In his downfall however, Elijah destroys the lives of hundreds, highlighting the necessity for Xavier’s donning of the Windigo-killer from Niska. By way of extension, Boyden speaks, via the juxtaposition of Xavier and Niska in comparison to Elijah, of the importance of the righteous, and their responsibility to eradicate evil before it is able to worsen despite the contesting pressures of one’s affiliates. Most importantly, the novel is Boyden’s plea to immerse children in the indigenous dimensions of their ethnicity and nationality in order to construct a strong sense of identity. An Aboriginal himself, Boyden describes Three Day Road as a cautionary tale (393) in which the human person is presented as a feeble, vulnerable entity which can only be sustained when its body, mind, and spirit are in communion with one another. The novel seeks to be food for thought, asking its audience how they would respond to excruciating circumstances such as war – whether they would be able to stay anchored enough to survive it, or experience the downwards spiral of the Windigo. In the course of our lives, will we journey along the road most travelled, losing ourselves to the entropic tides of conformity, or pave our own path in order to live an independent, fruitful existence? Three Day Road Arthur Joseph Boyden represents Carl Jung’s idea that humans often create a persona in order to be perceived by society in a certain way through the journey of the main character in the novel ‘Three Day Road’. Joseph Boyden illustrates the idea that war may impact someone to become something they initially weren’t. That being said, World War I, Aboriginal sniper Elijah Weesageechak becomes mentally and physically corrupted by the war, which results to his inevitable death. Further more, the loss of identity, his desire to become a war hero, and the use of morphine to escape reality caused Elijah Weesageechak to become a motionless killer.Once Elijah joined the Canadian army, he immediately did what ever he could in order to blend in with the other soldiers. Elijah had initially been able to speak English so he could communicate with the white soldiers, for he was raised by nuns in a residential school. To hide that he was an Aboriginal man, Elijah chose to adopt a British accent and speaking style when among the other soldiers. â€Å"Dear Henry, would you be a kind chap and make me a cup of tea? † (144). Elijah’s decision to not speak Cree when around his peers was his attempt to blend in with the rest of his former soldiers.Ditching his original Cree accent and adopting a British one was Elijah first step to creating his new persona. After Elijah became more familiar with the other soldiers, Corporal Thompson had chosen Elijah to be apart of a night raid. During the raid, Elijah and his best friend Xavier threw mill bombs into a German trench, thus killing the people inside. When Elijah returned to the Canadian trench, Corporal Thompson asked him if he enjoyed the night raid. Elijah responded, â€Å"It’s in my blood† (75). By doing so, Elijah had gone against the traditional Cree ways he was taught by Xavier and Niska.Instead he had modified his persona to embrace war and killing, which contradicts his ini tial belief before entering the war. That being said, it is quite evident that Elijah had disregarded his Cree traditions so he could become someone who only cared about killing and to fulfil his desired reputation as a deadly sniper. In order for Elijah to prove his killing abilities as a soldier to his peers, he begins to collect the scalps of his killings as trophies. In the novel, Elijah asks, â€Å"And what will collecting these trophies do for me? † â€Å"They will buy you honour among us† Francis says. â€Å"And we are honourable men† (204).Elijah feels as though he has to prove his killing abilities by gathering scalps so he will be accepted and favoured by his fellow soldiers. During Elijah’s quest on becoming a war hero, Elijah begins to enjoy killing and the fame that he receives from it. Elijah feels he must rise at every opportunity in order to impress his peers. An occurrence where Elijah’s persona was shown was when the Germans were retreating from a battle, and Elijah picked a target far off in the distance and shot him. The Canadian soldiers around him cheered and said that they will never see anything like that again.Elijah arrogantly responded: â€Å"Until the next time you are with me in a similar situation† (243). Elijah was unable to stop killing for he had become addicted to the fame he was rewarded with. This is revealed in the novel when Elijah says, â€Å"I’d go mad in a hospital so far away from it all† (150). Elijah’s desire to become a war hero caused him to partake in countless murders in order to impress others. He was able to do so with no emotion through his frequent use of morphine. Elijah used morphine when he participated in raids in order to get a ‘sense’ of his surroundings.Xavier description of Elijah on morphine is explained as: â€Å"But when the golden liquid is in his veins! Even at night the world is bathed in a soft light†¦He can make himself float from his body at will and look down at the world below him† (212). Elijah’s natural talent for hunting combined with his unhealthy use of morphine made him twice as dangerous. Without the morphine in his veins, Elijah became scared of the worlds, which lead him to use it more frequently. As he abused morphine, the real world became distorted. Without fear and pain, war was a game to Elijah.A game he enjoyed and became good at. Through the use of morphine, Elijah lacked an anchor to reality and because of this, killing became mechanical. An example of this is when Elijah and Xavier are on a sniping mission, they mistake a woman for an enemy and Elijah shoots her. Xavier angrily questions Elijah’s reaction to kill the woman. Elijah defends himself by responding with â€Å"I am trained not to hesitate in situations of danger† (306). Elijah’s response was robotic and emotionless. Eventually, Elijah starts to kill Canadian soldiers who get in his way.Xavier realizes Elijah has been completely broken by the war and has to be put down. Xavier is forced to kill his best friend, for the war changed him into a man he no longer knew. World War I was evidently too much for Elijah to handle. In order to fit in with the rest of the soldiers he had to throw away his Aboriginal Cree identity and adopt a British one which eventually lead to Elijah performing actions that went against the Cree traditions. That being said, he began to embrace war and killing in order to impress his fellow soldiers, as his ultimate conquest was to become a war hero.Further more, Elijah’s conscious was too powerful and filled his heart with guilt, which resulted in his use of morphine to conceal his inner emotions. With the aid of drugs, Elijah had become a mechanical killing robot whose thirst for blood was immeasurable. Unfortunately his uncontrollable actions were beginning to cause harm to his fellow peers, which resulted in the decision t o kill Elijah to protect the safety of the Canadian soldiers. Finally, Joseph Boyden illustrates the idea that the destruction of war may have an impact on one’s inner self and that fame and acceptance is something one is willing to die for. Three Day Road Wandering Windigo of the Wemistikoshiw The novel Three Day Road can be viewed as an explicit indicator as to the importance of sustaining cultural identity, and the consequences associated with its absence from any aspect of human life. The tale provides a salient setting through which this spiritual malfeasance is brought about, with much of its content consisting of the supremacy of the wemistikoshiw, or white man, over the Aboriginals in World War 1. The novel’s European setting manifests the primary cause for the spiritual bankruptcy of Elijah Weesacheejak, one of the story’s central figures and the novel’s primary thematic microcosm. Influenced deeply by Western ideals, he is said to be a windigo which, as explained by the aboriginal bushmaster, Niska, is characterized by: â€Å"†¦sadness so pure that it [shrivels] the human heart and [lets] something else grow in its place† (Boyden 261). A polar opposite to Elijah, Niska recognizes the necessity of spirituality rooted in tradition, and is able to identify the Windigo as a logical product of wemistikoshiw influence. Her nephew, Xavier, is defiantly against European conformity in much the same way, sacrificing physical well-being for the sake of the Cree culture which he cherishes and to which he hopes to return in the wake of the war. It is clear that each of these three characters is negatively affected by the widespread influence of the whites, albeit to different degrees. Each character’s amount of exposure to wemistikoshiw culture corresponds proportionately to both their bodily state by the novel’s end, and their specific levels of windigo-ism. Joseph Boyden’s Three Day Road illuminates the Windigo’s corruption of identity through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. Much like two sides of the same coin, Western and Aboriginal societies share a structural essence, but vary wildly in their fundamental ideals and respective emphases. Xavier is aware of this distinction between the two peoples, saying: â€Å"†¦I’m left wondering what connection there might be between their [the European] world and mine† (246), in a manner which would suggest that one must belong to one ‘world’ or another, but never both simultaneously. Xavier chooses to live by Aboriginal tradition, as exemplified through his frequent neglect of wemistikoshiw behaviours. A prevalent literary critic explains the significance of naming in this respect, exclaiming that the: â€Å"†¦various names ssumed by or assigned to Xavier and Elijah signify to what extent their identities are able to transcend or fall victim to [the influence of the West]†¦Ã¢â‚¬Å" (Gordon 7). The only Western name assigned to Xavier is ‘X’ in light of his extraordinary shooting precision (Boyden 109). Despite the name’s positive connotations, Bird discards it, keeping to his original alias, which is bestowed upon him by his cherished Aboriginal friends (360, 363). It is evident, then, that Xavier’s neglect of the wemistikoshiw ways runs deep, and even when facing external, culture-based adversity, becoming an outcast is always a preferable option to abandonment of his tradition. Unlike the other soldiers, Xavier never acquires even the slightest appetite for killing, believing it to be wasteful in the context of war, since there is nothing to be gained but fresh supplies of bloodshed (Bohr). Initially, Xavier is revolted by the sight of death soon after he witnesses it devastate a German, saying, â€Å"The image of the soldier’s head exploding makes may stomach churn† (Boyden 88). In order to remedy this spiritual deficit he associates with letting the lives of other be wasted, Bird turns to prayer, which keeps him centered and stable within the comfort of his cultural roots. Over the entire course of the novel, Xavier never once forgets the importance of his background in regards to his current situation, meaning that he remains metaphysically anchored in spite of his foreign surroundings. Supplementary to Xavier, in terms of spiritual independence, is Niska, whose understanding of the wemistikoshiw transcends that of every other character in the novel, and stems from both her experiential knowledge of Western culture and the windigo. An objectivist to the core, Niska represents an archetype of cultural wisdom, as described by Joseph Boyden: â€Å"I wanted her to be a strong woman who was doing this [being a woman of the bush] despite what everyone says about her and the toughness of her existence†¦Ã¢â‚¬  (Wylie 229). Niska is exposed to the horrors of the world at an early age, witnessing events such as her father’s murder of one of her fellow Cree gone windigo (Boyden 45). This coupled with her being used sexually by the Frenchman, who claimed to have â€Å"†¦fucked ahcahk, [her] spirit† (174), out of lustful capitalism creates a perfect storm of familiarity with the human condition within her. Niska realizes that the man-made society of the whites further pronounces the flaws of the human spirit, thereby differentiating between her culture and that of the emistikoshiw. She explains this difference early on in the novel, by way of her epileptic visions: â€Å"No one is safe in such times, not even the Cree of the Mushkegowuk. War touches everyone, and windigos spring from the earth† (49). In order to prevent the mingling of Aboriginal and European lifestyles, she completely refuses to submit to the will of the wemistikoshiw, even when forced to live in one of their resi dential schools as a young girl. The bushmaster neglects even menial compulsories, such as hair-cutting, saying, â€Å"They were going to remove the black hair that reached my waist as a symbol of wemistikoshiw authority, of our [the Cree’s] defeat† (93). Coming from a long line of Cree chieftains, Niska not only seeks to avoid the company of windigos, but also is obligated to dispose of them in the best interest of her fellow aboriginals (48). Niska’s comprehension of selfishness’ presence in both the wemistikoshiw and the Windigo contribute to her consequent avoidance of the two, and in turn, her unwavering state of impeccable spiritual stagnancy throughout the novel. Contrarily, Elijah succumbs completely to the culture of the white man, becoming immersed in its ideals and pursuits to the point of morphing into a fully fledged windigo. The reason for Weesacheejak’s uprooted spiritual state can be traced back to his upbringing, which consisted of an intensely ambiguous cultural identity. Growing up in residential schools for much of his life, Elijah is brainwashed into thinking of the Aboriginals as a â€Å"†¦backwards people†¦Ã¢â‚¬  (56) by the nuns who live with him. The seeds of European identity clash with those of the Aboriginal culture when he is adopted by Niska, and resultantly, a fragile concept of cultural integrity emerges within him. This identity crisis contributes significantly to his inevitable saturation into the violence of the West, as described by the author Vikki Visvis: â€Å"†¦ Elijah’s perverted determination is primarily the product of the wartime environment, which is an inherently Western endeavor† (273). Elijah learns, very much unhealthily, that identity is malleable, and depends entirely on circumstance rather than individual character. This lack of oneness can be examined easily through his acts in The Great War, which consist of both the impulsive murder and the desecration of his victims (Boyden 310). Elijah’s lack of cultural foundation is responsible for each of these atrocities, and he believes that by committing acts such as scalping those he kills, he is somehow able to absorb a portion of their spirit. Xavier describes Elijah’s carnage as a â€Å"†¦spark which fills his belly when it gnaws for food (200),† thereby pronouncing the young man’s profound emotional imbalances. Elijah’s reliance on the mastery he achieves by ‘owning’ the flesh of his victims is hauntingly reminiscent of the definition of the Windigo, and this is no accident made by Boyden. Despite his inferiority to Xavier in regards to his skills in marksmanship (78), it is he, not his Cree companion who yearns for the blood of his enemies. Such a skewed perspective which testifies to the irrelevant nature of morality can be attributed to the boy’s faithless and marred upbringing. Like a true Windigo, it is Elijah’s lack of cultural backbone which provokes the collapse of his soul, as he contains no trace of the fundamental axioms required in the construction of a spiritually healthy human being. Vividly reflecting the spiritual status of Xavier, Niska and Elijah, is their amount of mental and physical trauma, which is minimized when rooted in a fixed, adaptable personality. Xavier is the prime example of an individual whose disposition itself promotes a fragile psyche, which contains a dangerously low capacity for negative emotions. Caught in the thick of the Great War, there are many instances in the novel which expose Bird’s benevolent personality in order to provide a reason for the corporeal turmoil which he endures. Xavier’s forgiving soul is illustrated multitudinously throughout the novel, emerging most prominently in his taking of Elijah’s namesake after his death, despite the dark circumstances surrounding it (375). Not confined to sorrow based solely on human tragedy, Xavier takes pity on even the lesser forms of life, which are senselessly destroyed as a result of the war. This universal respect for entities is present when he refuses to sweep the swallow’s nest from his cabin window. This defiance initiates his explicit description of Elijah’s carrying out of the terrible deed: Two [birds] are lifeless, killed instantly by the fall. The third raises its featherless head, bewildered, its eyes large and round above its small yellow beak. Its tiny wings beat frantically on the floor, then more slowly. The mother bird cries out. The baby swallow’s lids sink and it ceases to move. I turn my head away from all of them. (Boyden 258) Inherently, Xavier is a character who easily becomes sick with depression due to his compassionate nature, hindering him in certain situations, yet proving to be essential to his maintained Aboriginal perspective as his time spent in the war increases. He deems the west to be a â€Å"strange place where the entire world’s trouble explodes† (22), and it is therefore inevitable that his extensive exposure to the war-torn battlefields of Europe instigates his severe mental strain. Discretely physical, alternatively, is his involuntary ingestion of morphine, which only serves to numb his senses into weakness, threatening his life when he enters withdrawal (289). Despite these eminent dangers to Xavier’s mental and physical state, however, it is his spiritual fortitude which enables both his mind and body to be salvaged by Niska via the matatosowin, or purification ceremony which customarily follows the three day voyage by which a Cree returns to his/her people after a long absence. As explained by Neta Gordon, the event marks a certain: â€Å"†¦constructive deconstruction, and a forward-looking inclination towards healing and hope† (2). Xavier’s symbolic journey represents not the death of his physical body, but the annihilation of the last wemistikoshiw remnant clouding his sanity – his addiction to morphine. In spite of the wide variety of factors hindering Xavier’s will to survive, he is able to outlive his anarchic environment by accessing his actively ethical and tempered personality. Niska is very similar to her nephew in this respect, withstanding an onslaught of traumatizing circumstances back in Canada which test her bodily and cranial stature. Unlike Xavier, however, she is adept in her esoteric self-sufficiency (35), being able to distract her corporeal self from pending danger by actualizing her love of anecdotes. The primary medium she accomplishes this through is her participation in speech craft, which she uses to listen to and project tribal stories as a means of satiating her spiritual hunger (Bohr). A consistent theme embedded within the novel is Niska’s own retelling of her life to Xavier, as embodied by a quote: â€Å"Words are all I have now. I’ve lived alone so long that I’m [Niska] starved to talk† (89). Even earlier in her life than Xavier, the Cree woman develops the aptitude for developing a thick skin via the harnessing emotions such as heartbreak for conversion to wisdom. Her exposure to the Frenchman is notable in this regard. It serves Niska as an impetus through which she begins to develop a mature, progressive outlook on life. Reminiscing about this boost to her spiritual immune system, she says, â€Å"I was young, and the emotions of the young are as strong a pull as the arctic tides that suck fishermen’s canoes out into the bay to be lost forever† (165). In this way, she is able to look back on the event of the European’s quick departure after their first sexual encounter, and understand its arrogant, chauvinistic connotations (135). Upon adaptation to her current situation, she achieves a level of spiritual purity mutual to that of Xavier. With this in mind, it is only through the undamaged will of both Niska and Xavier that he is cleansed of the complete collapse of self which foreruns death (379), and partakes in the â€Å"physical necessity† (Gordon 4) which allows him to survive the ordeal. Were it not for the complimentary moral steadfastness of these two characters, each would have been subjected to profound devastation, with one of them perishing, only to leave the other in a state of mourning over the severing of her last, greatest familial connection. Such an anchored identity is devoid in Elijah’s life, however, as exemplified through his deteriorating eupepsia, which reaches its apex at his demise. At the heart of Elijah’s ambiguous, conditional personality is his unending thirst for exhilaration as a form of immediate gratification. Saturated by the empiricism of the residential schools, which deny the existence of all aboriginal deities, Elijah thrives on the seemingly transcendent feeling of adrenaline coursing through his veins. When Xavier ponders the spreading of a forest fire into the town they reside in before the war, Elijah responds with: â€Å"Can you imagine anything more glorious? † (Boyden 142), thereby manifesting his twisted disposition towards fear, while also foreshadowing his eventual descent into lunacy. Lieutenant Breech’s evaluation of the aboriginal people finds a portion of truth in Elijah, since metaphorically, his blood really is, â€Å"†¦closer to that of an animal than that of a man,† (101). In order to subconsciously override this perverted perspective in favour of a religious outlook, he turns to the recreational use of morphine, which is present in high amounts amongst his brother in arms, Grey Eyes. When describing its effects, Elijah says: â€Å"It allowed me to leave my body and see what was around me. I see how it could be a very powerful tool in a place like this† (128). By no coincidence, this passage occurs at around the same point where Elijah loses his knowledge of the aboriginal tongue, and thus, becomes linguistically assimilated by his fellow soldiers. The morphine hollows Elijah’s soul and accelerates his acculturation, causing him to pursue pleasure and meaning from killing (283), through which he attains the spontaneous euphoria which he craves. Instead of discovering the spiritual intelligence and purpose of which his life is bankrupt, he loses grasp on the distinction of reality and fantasy, with Xavier exclaiming late in the novel that, â€Å"†¦he [Elijah] walks with one foot in this world, [and] one firmly planted in the other world† (334). Additionally, the morphine ingestion was meant to rid him of his inner demons, such as his previously stated animalistic tendencies. Instead, it only serves to sharpen these instincts, and feed them with a profound apathy that enables Elijah to live without fear of moral consequences (212). This quickly advances into an addiction which exceeds recreational foundations in favour of unbridled dependence, and is the primary reason for Elijah’s eventual metamorphosis into a walking anathema. As stated by the author, Vikki Visvis, â€Å"Elijah’s windigo state is part shell shock, part morphine emotional addiction induced by European contact, and part internalized racism learned at residential schools† (Visvis 223). Therefore, Elijah’s downward spiral into death was not based significantly on his overuse of morphine, but his spiritual surrender to the drug. Over time his relationship with Grey Eyes (Boyden 313) becomes one which is entirely centered on the drug, and is therefore, not a true relationship at all, but an uninvolved, symbiotic connection existing only to satiate dark indulgences of a stereotypical windigo. The notion of relationships present in the lives of Xavier, Niska, and Elijah reveals, through their level of social authenticity, how completely they have become absorbed into the world of the wemistikoshiw. Xavier’s relationship with the Ontario Rifles can be accurately described as precarious and fluctuant. He refuses to socialize with the vast majority of his wartime acquaintances met during the war, with the exception of war veterans Thompson and General McCann (317). Bird reveres the two, figuring that they have each tolerated war for many years without cracking under its sinister pressure. The fact that Bird respects their capacity for bodily toil without the use of morphine indicates an avid understanding of both the war’s potential dangers, and its ability to corrupt those not willing to remain immovably independent from its paradigms. When describing the nature of the Great War, Xavier personifies it as a monster which hungers for the bodies of soldiers (73), thus explaining the prayers he sends to Gitchi Manitou, requesting a safe return home to his aunt in Moose Factory (237). Consequently, Xavier’s seclusion from the vast majority of the Ontario Rifles flourishes, and is only ompounded by his unwillingness to learn English and loss of hearing (227). Bird, however, is dynamic in his relationships on occasion, as with the case of his pseudo-lover, Lisette. Initially, Xavier believes her to be an innocent soul who is untouched by the hedonism and selfishness of the West, swiftly proceeding into what he believes to be a loving relationship with her (159 ). He is overwhelmed with feelings of aching for her not long afterwards, deciding to disobey the orders of his superiors and return to the town where they met. He is unexpected met with animosity from the girl, who turns out to be not as authentic as she first appeared: â€Å"’You can’t stay, Indian boy,’ she whispers. My stomach feels as if it has been punched so hard that all the air has left it. ‘I am with another. He is upstairs’† (252). Crushed by the betrayal he feels upon discovering Lisette to be a prostitute, Xavier’s isolation reaches its all-time peak. Despite being left with only affection for his heritage and aunt, he remains religiously disciplined when continuing his participation in the war. By the end of the novel, Xavier completely comprehends the nature of the West’s cultural imperialism and individualistic ideals. He recognizes these traits in Elijah, causing their friendship to decay at a breakneck pace. With the established practice of Niska in mind, he carries on the legacy of the Windigo-killer, and murdering Elijah for the sake of the sane. As described by Neta Gordon: â€Å"The role of the windigo killer is taken on because it fulfills the community necessity, and, in the case of†¦Xavier, it is taken on rather inadvertently and somewhat reluctantly† (Gordon 11). Xavier’s most endearing attribute, therefore, is his independence, because it facilitates his ability glimpse at his communal surroundings objectively, and make correspondingly righteous decisions. The greatest example of an ethical figure present in the novel, however, is Niska, whose wild life alone in the bush proves to be the perfect setting for producing a terrene, detached shaman. In her epileptic visions, Niska establishes somewhat of a one-sided relationship with the conflict in Europe, which cultivates her interest of the Windigo psychosis scourging the continent. To this end, she ominously states: â€Å"The sickness of the windigo could spread as surely as the invisible sickness of the windigo† (Boyden 262). Like Xavier’s use of Thompson and McCann as moral benchmarks, Niska leans on her family for moral support throughout the novel: namely her father and sister, Rabbit. The salience of these two characters is the radically opposing symbolism which they maintain in their relationship with the bushmaster. While Rabbit teaches the Niska unconditional love through fond memories (34), her father, the late hookimaw, or village elder, instills in her a primitive sense of respect and tradition. It is from these two characters that Niska is able to educate the last of her kin, Xavier, in the ways of the Cree, and ultimately, provide him with the emotional stability necessary to survive the effects of war through what Neta Gordon calls a â€Å"detoxification† process (Gordon 4). Most prevalent and divulging of Niska’s connection with others is her role as a Windigo-killer, which implies an acute responsibility for making difficult choices which often contradict what is deemed to be ‘civilized’ (Boyden 169). Ironically, it is Niska’s solitude and right-judgment which give her the reputation as what Xavier, and undoubtedly many others call a â€Å"†¦ good and crazy woman† (221). In actuality, Niska’s actions exude wisdom, pragmatism, and an authentic desire to obliterate the radiating wreckage of the Windigo. The malfunctioned motivations of a windigo cannot warrant animosity on their own, and rely on the destructive actions of characters like Elijah to animate their nature. As described by Joseph Boyden: â€Å"He [Elijah] isn’t grounded in his place or culture, and this ends up being very damaging to him† (Wyile 230). Incessant boasting is what is most easily evident in his demeanor, with Xavier pointing out a multitude of situations in which Elijah can be found falsely glorifying himself due to his emotional insecurity (Boyden 77). At one point in the novel, Xavier declares: I look around and realize that I know very few men by name any more. So many have come and gone that I’ve lost track. Amazingly, Elijah seems to know all of them, acts as if he’s known them for years. 243) The white-washed Weesacheejak is only capable of establishing superficial relationships with the other soldiers by donning a â€Å"mask† (314) which, in reality, distances him further from his allies than even Xavier does. A will to dominate sprouts from his impersonal approach to friendship, resulting in the fiery approach to human interaction that is demonstrated in Weesacheejak’s relationship with Peggy. When scouting one day with Xavier, he says, quite irrelevantly, â€Å"I am better than Peggy. He cannot take a scalp. He cannot do what I do† (246). Elijah’s attitudes towards superseding others are crystallized in his love for flying, since it entails an elevated level of importance in comparison to civilization, which is largely terrestrial. Ironically, when he does experience flight for the first time in an aero plane, it brings him a great pain, (331) thus foreshadowing the untimely demise of which he experiences by the novel’s close, which is brought about by his greed for contention. Most detrimental to Elijah’s psyche, undoubtedly, is his swift acceptance of western customs and paradigms, which is demonstrated by his conformity to the warmongering attitudes of his colleagues. Elijah’s bloodlust steadily increases throughout the duration of the novel, earning him medals of honour for his â€Å"unmatched bravery† in the face of battle (254). What these medals symbolize is a complete forfeit of his kinship with the Cree, a culture which preaches the sanctity of every form of life. Additionally, the medals indicate the completeness of Elijah’s assimilation into Europe’s wartime effort, and the connotations of selfishness which fester in its nucleus. Deranged and unsatisfied with even this acknowledgement, however, Elijah’s desire for human flesh continues to define him to the point of unsuccessfully assaulting Xavier, and dying in the process. He is the epitome of a non-Aboriginal, having always having what Xavier calls a â€Å"†¦gift for the wemistikoshiw language† (59). Elijah does not discover other people, which soils the seed of a robust relationship, but uses them as devices for augmenting his ego in a fashion typical of both an avaricious European and the Windigo. The purpose of Three Day Road by Joseph Boyden is to introduce the Windigo’s infectious and corrosive potential for spiritual defilement through the personalities of Xavier, Niska and Elijah via their cultural adherence, contrasting health, and dynamic relationships. The degree to which these three protagonists repel or embrace attitudes characteristic of the Windigo determines their physical, mental, and spiritual condition by the end of the anecdote. The novel’s ‘Wandering Windigo,’ Elijah, is portrayed as an individual who can find neither a form of metaphysical shelter, nor a definite identity, resulting in his decline into nothingness. In his downfall however, Elijah destroys the lives of hundreds, highlighting the necessity for Xavier’s donning of the Windigo-killer from Niska. By way of extension, Boyden speaks, via the juxtaposition of Xavier and Niska in comparison to Elijah, of the importance of the righteous, and their responsibility to eradicate evil before it is able to worsen despite the contesting pressures of one’s affiliates. Most importantly, the novel is Boyden’s plea to immerse children in the indigenous dimensions of their ethnicity and nationality in order to construct a strong sense of identity. An Aboriginal himself, Boyden describes Three Day Road as a cautionary tale (393) in which the human person is presented as a feeble, vulnerable entity which can only be sustained when its body, mind, and spirit are in communion with one another. The novel seeks to be food for thought, asking its audience how they would respond to excruciating circumstances such as war – whether they would be able to stay anchored enough to survive it, or experience the downwards spiral of the Windigo. In the course of our lives, will we journey along the road most travelled, losing ourselves to the entropic tides of conformity, or pave our own path in order to live an independent, fruitful existence?

My Virtue Conflict Essay Example | Topics and Well Written Essays - 1000 words - 3

My Virtue Conflict - Essay Example However, all this started to slowly change as we entered middle school and then went on to proceed through junior school and eventually into high school. Although I considered myself to be socially outgoing, I had never perceived myself to be the most popular kid in school. I had a number of friends but these friends were largely classified as nerds. When we hanged out together, we were able to find comfort and solace in our belief that although we were not quite as popular as some of the other kids, we were nevertheless definitely much more smarter than them. Elementary and middle school can be a tough learning ground for most kids and unfortunately, this held true for my case as I somehow managed to attract the unwanted attentions of Johnny, a kid that I still consider as having been one of the most infamous school bullies of our time. It was hard for me to reconcile the virtue ethics that had been methodically drilled into me by my parents and what I saw as Johnny’s seriously twisted virtues. I found myself unable to grasp and understand the possibility of a person going through life while being mean to others. At times after I had had particularly nasty run-ins with Johnny at school, I cry and blame myself for all the bullying I was receiving. I believed that if I was just a little bit taller, more good looking and just a tad more popular, Johnny would respect me and would not pick on me constantly. Gradually, I started changing and dropped some of the virtue ethics that had been instilled in me since I was young. In my immature and childlike reasoning, I supposed that if I dressed differently, behaved a little tougher and started picking on kids smaller than myself, I would earn the respect that I believed was due to me.  Ã‚  

Management Assignment Example | Topics and Well Written Essays - 250 words - 1

Management - Assignment Example The other stakeholders include Feeding America, the National Network of Food Banks apart from volunteers who give their support for the cause (SPFB, ‘About Us’). Primary beneficiaries of SPFB are the person in need of food which is channeled through other NGOs and churches working towards the benefit of the society. It is evident from the mission and vision of SPFB that is not for profit organization and is primarily Business to Business (B2B) organization as it provides services through other stakeholders, not directly to the needy (SPFB, ‘About Us’). The SPFB implements marketing mix strategy successfully. The 4Ps of marketing mix strategy is strategically employed by the organization where product is their service i.e. providing free food to hungry where the waste food is collected from restaurants, hotels and other places; provides service in 25 county areas of West Texas where food is distributed its division’s i.e. Food Bank Operations and Farm Orchard & GRUB which is further channeled through various NGOs and encourages promotion through various programmes like food drives at school, local communities, and U Can Share (SPFB, ‘Programs & Services’). As most of the programmes are done through volunteering, donations are accepted for providing food voluntarily for which effective pricing strategy is used depending on the number of meals. Similarly, funds are raised through donations through fundraising from different sectors of the society (SPFB,

DOES AGE MATTER IN A RELATIONSHIP Essay Example | Topics and Well Written Essays - 2000 words

DOES AGE MATTER IN A RELATIONSHIP - Essay Example According to the authors, people will engage in relationships that they feel respected, appreciated, protected and comfortable to carry on. Psychological satisfaction is the basic importance that relationships such as marriage ought to achieve in an individual’s life. The importance of social satisfaction inside the marriage must always come from the individual, with personal life playing the important part. In this discourse, various perspectives of age gaps in a relationship are discussed to illustrate the importance of psychological interpretations in a relationship among various social settings and perspectives. Relationships have several considerations that ought to be made when individuals are planning to look for partner, probably to end up with in a marriage. There are differences of interpretation of the importance of age difference between compatible partners with regard to cultural and social settings. While there is a general observation that the majority of cultural settings prefer a relationship in which the male partner is expected to be slightly older than the female partner, there are more important psychological issues involved than the age consideration. To a large extent, age consideration can be categorized as an incidental factor that almost always compliments the other considerations that an intimate relationship needs. Social changes continue to be experienced across the human society at an unprecedented rate, paving way for a more liberal approach to relationship issues. For instance, it was a difficult consideration to make in earlier days on racial differences when ch oosing a marriage partner but with the numerous changes on social fronts, it has become easier for people to date and marry anyone from any race (Buhrmester and Furman, pp104-103). The human community is getting integrated and old order of perceptions is experiencing a huge departure to a

Corporate Tax Policy between USA and Ireland Article

Corporate Tax Policy between USA and Ireland - Article Example The policies also vary from country to country, as they are formed to suite the existing environment. Therefore, this manuscript will compare the tax policies of USA and Ireland using the opinions of various scholars. In the article by Sinn, the author suggests that corporate tax policy in Ireland is more effective in creating jobs and tax revenue than United States. He mentions Ireland as one of the European nations that have improved their corporate tax collection through alterations in the Irish tax Code. The author further explains the different techniques applied by most European countries in corporate tax collection to generate revenue and create more jobs. For instance, the use of proportional taxes called ‘flat taxes’ are utilized to attract foreign investors. In addition, the earnings retained in the corporate sector are not taxed while those on distributions are. The article continues to applaud the corporate tax policy system of Ireland as a source of tax reve nue with a potential of creating numerous job opportunities than the US. In other words, Sinn maintains that with increased foreign investment because of friendly taxation policies, revenue is increased which in turn generates jobs (Steinmo, 1989). The author also proposes two defensive mechanisms that can help in tax collection including the corporate tax especially in European countries. For instance, Sinn talks about tax harmonization such as that of indirect taxes to the import country and de-taxation of the income earned through corporate profits. This, he argues will boost the revenue collection in Ireland, which is transformed into job opportunities across the country. It is also significant to note the observation by the author concerning tax harmonization in the corporate world and other sectors of the economy in return for an increase in Gross Domestic Product (GDP). Sven Steinmo, on the other hand, explains the advancement of taxation policy especially in developed countr ies such as the United States and those from Europe. The author continues to explain the development of the theory of historical institutionalism in relation to the taxation policy. This is in the form of the connection of taxation policy with ideas, policy outcomes and interests. Sven proceeds to analyze the history of current taxation techniques. In this analysis, he explains the reason of how the issue of ‘good’ tax policy arose because of capitalism. In other words, the Sven reveals that many nations discovered several areas of generating revenue through utilization of fresh ideas. As a result, the government jumped in the advancement of the economy because of the new revenue resources such as corporate organizations and other sectors. The writer explains that this was not possible during the old days hence such a move attracted many policy makers and other stakeholders. Sven further analyses the politics involved in the tax policy system of the United States especi ally during the 1980s. This article puts emphasis on the Tax Reform Act that swept America in 1986 (TRA ’86). The author describes how the influence of this historic Act under the presidency of Ronald Reagan influenced other states around the world in the implantation of their tax reforms. Such tax reforms led to improved corporate tax policy systems in Europe especially in Ireland. This helped generate revenue and create job opportunities for their citizens. The author further points that, the integration of corporate taxes, and progressive income had several influences on the proceeding taxation developments. This led to the transformation of many nations into modern states because of increased

In what ways did industrialization create new opportunities for women Essay - 1

In what ways did industrialization create new opportunities for women How and why were these opportunities limited - Essay Example portunities increased for women in terms of domestic manufacturing, employment opportunities for women started to decline from the 1880s until after the Second World War as the employment opportunities became related to the stagnating textile industry. Agriculture, domestic services, and manufacturing had started to contract in this phase. Change of the industry’s structure toward such heavy industries as metallurgy, machines, and mining signified a decrease in the work for married women workers. Although the government was not controlled by socialism until the 1917 Russian revolution, yet many governments were forced to target the industrial society’s abuses, as a result of which the parliament prohibited women’s underground employment e.g. â€Å"many women had worked in coal mines as "drawers" in which they pulled carts of coal from the mines with straps attached to their shoulders† (â€Å"The Industrial Revolution†). By 1914, certain new protest outlets including feminism and new work roles emerged for women. New standards and ideas brought important changes in the home (Stearns et

Understanding Organisations Essay Example | Topics and Well Written Essays - 1250 words

Understanding Organisations - Essay Example Understanding Organisations The firm was founded in 1903 by Henry Ford and since then it has manufactured a large number of commercial cars. Ford also manufactures luxury cars but they are marketed under the brand Lincoln. The chief executive of the company has taken measures since 2008 to simplify the fleet of all Ford cars across the world (Vlasic, 2008). The company has also shaped several automotive components. Ford Australia is an Australian subsidiary company of the original corporation. This subsidiary was founded in Geelong, Victoria in the early 1925. In May 2013 Ford president Bob Graziano has announced to cease the manufacturing process of the company in Geelong (Reuters, 2013). The industry for automobiles is highly competitive in nature in the current economic era. The establish firm of Ford has undergone certain losses since the last six years. The president claimed that the company’s manufacturing cost in Australia is extremely high when compared to that of Asia and Europe (News Geelong, 2 013). Thus, in order to reduce its costs and losses the company has decided to cease its operating plants in Geelong by 2016, as its fabrication in Geelong is not economically viable in the long run (Lambreth, 2007). The decision of Ford to cease its manufacturing unit in Geelong Australia may be actually beneficial to the economy of the country according to modernistic view (Goodwin and Wright, 2007). It is believed by many economists that the domestic economy of Australia would evolve as a result of the decision taken by Ford. Newscastle was another city that experienced a similar situation in 1999, when the city lost the BHP Steelworks. After BHP steel ceased its business in Newscastle, the city shifted its competences towards medical research, education and innovation. Thus the decision of BHP Steelworks was a blessing for Newscastle in 1999. It is thus felt that the people for Geelong should be optimistic regarding their future despite of experiencing a closure of Fords manufacturing and loss of employment opportunities. It is believed by the modernistic thinkers that this incident would help Geelong to carve new ways for improvements of in segments of the economy like academics and medical research. Though it is true that the loss of Ford business would render many individuals jobless but still according to the modern optimistic view the growth of other industries would surely generate more employment opportunities in Australia (Raschella, 2013). Environmental Impact The decision of Ford to cease its manufacturing division in Geelong would surely create a stressful atmosphere in its working environment. The closure of the factory was reported to cease 510 job losses in Fords Geelong engine plant (News Geelong, 2013). The president of the Australian branch of the company along with its CEO Bob Graziano stated that it was necessary to end the production unit of the company in Australia because the company faced a loss of almost $141 million in the recent financial years. Such situation would surely create an uncanny environment in the existing workplaces of the company. The existing workers would fear to lose their jobs in this crisis, when the company is facing severe financial instability. The employees would surely resist to the decision of manufacturing cease, as they would not want their jobs to be lost. Internal

Joseph Wellington Presentation about Management Fraud Assignment

Joseph Wellington Presentation about Management Fraud - Assignment Example Staff education on the effects of fraud will help reduce or lower fraud. It’s imperative that an organization puts in place fraud auditing measures that should be reviewed regularly and also implement fraud prevention technologies with regard to information systems management and computer systems. Introduction Fraud is a pervasive act that involves but is not limited to unauthorized access to sensitive data and information, using deception and lies to outrightly misuse or fraudulently acquire organizations’ resources and assets or use company information for unintended purposes. The effects on the organization, the individuals involved and customers can range from negative to disastrous. This paper will evaluate the adverse effects of fraud on an organization; individuals and consumers make recommendations and give a conclusion on the effects of fraud. Literature review I. Effects to the consumer a) Fraud in business affects the consumer negatively; the customer is the reason why businesses exist and fraud actually impacts negatively on them. Consumers broadly refer to anyone involved in the dynamics of a business from people that buy from the organization to shareholders. b) Consumers are affected by fraud in business because they do not get their money’s worth; for instance, in a Ponzi scheme, consumers actually end up losing money eventually. A more common type of fraud is when organizations’ lie about the origins and quality of a product; they could, for instance, sell leather items as being handmade in Italy from buffalo hide when in reality the leather jackets are actually made in Vietnam by machines using cheap cowhide. c) Customers also suffer psychologically from a feeling of being cheated or swindled and thus lose faith in business. This tends to hurt expenditure on non-essential commodities like holidays which reduces the quality of life for these customers. d) Suppliers to a business that is shut down lose a customer; whi le customers also miss a product line. If there were some customers that depended on a product and the supplier is closed down due to fraud, these customers are greatly inconvenienced as they have to look for equivalent alternatives. II. Fraud affects a business and its stakeholders (Mongie, 2009) a) Fraud affects a business in that it can be shut down, suffer irreparable legal consequences that greatly erode its assets b) Businesses also lose credibility and suffer a great damage to their image. This causes stigmatization from former associates like suppliers. The blacklisting of a business will lead to its shut down (Mongie, 2009). c) Fraud strains businesses bottom-line by reducing its profits and revenue. It is estimated globally that fraud constitutes seven percent of an organizations’ revenue and this loss could be the difference between a firm making a loss or a profit d) The identities, wealth, assets, and private information of a firm’s employees especially ma nagers are put at risk due to internal fraud threats. Fraud leads to legal consequences that result in loss of career, family assets, and personal liberties in the event of one being jailed. III Fraud affects an economy overall a) Fraud means losses that can cause a business to shut down leading to job losses and for instance contributing to the unemployment rate figures, which give a poor indicator of the state of an economy (Shahabadi, 2007).  

Supply chain management Essay Example | Topics and Well Written Essays - 500 words

Supply chain management - Essay Example Carter and Rogers (2008) define Sustainable Supply Chain Management (SSCM) as the strategic, transparent integration and achievement of an organization’s social, environmental, and economic goals in the systematic coordination of key interoganziational business processes for improving the long-term economic performance of the individual company and its supply chains (cited in Panayiotou & Aravosis, 2011; p.59). Two supply chain types have been identified such as supply-chains driven by lean, cost, and efficiency and supply chains driven by agility, pace and service (Cetinkaya et al, 2011). In order for companies to stay competitive in their SCM, it is important that they customize their supply chains according to the need and competition. The most widely recognized SSCM approach is the triple-bottom line approach which consider the economic, environmental and social contributions or impact that supply chains can make. The best known example of such a SSCM is that followed by S tarbucks Corporation. Starbucks’ purchasing philosophy has brought a complete shift in the way supply chain operated. Their purchasing philosophy considers their farmers, their customers and their business through their Coffee And Farmer Equity Practices (C.A.F.E).

Single Unemployed Mothers (Demographic Paper) Essay Example for Free

Single Unemployed Mothers (Demographic Paper) Essay A mother is a tough job at hand, but thinks for a second about a mother who is unemployed as well as a mother with an absent parent; the issue is many within one. The state of Michigan is experiencing an all-time high increase of unemployed people, suffering in poverty. The question at hand is how the demographic issue is affecting the society, relatively the health care market. Identify target population The demographics of the topic; single unemployed mothers within our nation as of 2008 were 84. 5 million and 9.9million were single moms with no help from the absent parent, according to the 2008 Census Bureau. However a single unemployed mother in Michigan has been, and is currently a huge growing issue. According to the Bureau of Labor Statistics the highest unemployed mothers are the minority, African Americans women, and Hispanic women. The report stated which single unemployed African American mothers increase within June till July from 11.8 percent to 12.9 percent; whereas the statistics for single unemployed Hispanics were 11 percent to 12.1 percent. The following statistics is based within the demographic population of the state of Michigan. However when you break the statistics down to a city, the numbers seems closer to reality. In saying you’re able to comprehend the issue at hand a bit more Maternal and Infant Well-Being Michigan. (2011, July 8). Gathered Information about the Population Statistics on single unemployed mothers within in the city of Grand Rapids Michigan reports, from the Institute for Research on Poverty states that the increase of poverty is rising extremely high in Grand Rapids. The League of Human Services states that 40% of births in Grand Rapids are to unwed mothers researched in 2010. However the percentage has increased from 2010 to 2012 by 20 percent. This goes into explaining the demographics further, in which reports out of every 3 births, 2 of which are to an unwed moms aging in her early 20’s Mothers by the Numbers. (2012, September 17). Demographics effects the HealthCare market According to the Kids Count of Michigan, unmarried woman are more likely to give birth into poverty, born in poverty may lead to health problems as well as educational problems. Living within poverty affects the person enduring the process as well as others. Being poor and less unfortunate affects the healthcare economy, by increasing the dollar amount for healthcare coverage. Not only does it increase the dollar amount for covering services/ treatments for those that are not able to afford, but it also puts a demand on the services, the physicians, and providers. The increase of Medicaid is looking as if we may enter a debt that no one is ready for. The demand for healthcare is vital, the government is doing the best to their ability, and however it is making younger people with a job work harder. As a result of them working harder, the taxes they pay into is going to those that are less fortunate. In my opinion to this topic, I’m fearful that the government is paying close a ttention to our debt and healthcare needs, and am totally excluding the attention our education needs. Overall the general effect of single unemployed mothers have on the healthcare market is that, because of the current demographics of the population the healthcare market has to work harder to stay out of debt. Changes in the population may help the healthcare market In 2009 Obama stated that he wanted to set up a plan to target the Department of Education to increase the financial aid packages for unemployed people so that they can get ahead, while still unemployed. The plan was to increase the pell-grant, so that the people that qualify can have extra funds to care for other things such as medical and housing expenses. The pell-grant was to increase from $500 to $5,350 as of May 2009. It three years later and Obama kept his word, however it has not drastically made a difference in Michigan. Michigan has made changes far as programs reaching out to help single unemployed mothers, such as Michigan Works/educational programs, food assistance programs, housing assistance, and also funding to cover child care expenses. Michigan Works is an education program that provides educational job trainings, skill building, it is an overall resource center. The food assistant program provided by the Human Services grant, is a program in which provides an additional funds to those that qualify for more food funding for their child within the school year, as well as the summer. Housing assistant is a program that provides housing expense vouchers, to cover the funding of rent to those that qualify. However this particular program is tedious, the waiting list to receive such a voucher is extremely high, the wait on some list are years behind. So in saying the changes that have been made are not helping the healthcare market by much. Identify HealthCare Related Changes Some changes that have been identified within Grand Rapids due to the issue of single unemployed mothers are longer lines in the emergency rooms, the increase amount of citizens on Medicaid, the increase amount of discrimination from providers because of Medicaid, and lastly the cost of them both. The increase of emergency room visits is due to the fact that so many people lack healthcare coverage, in a result of the E.R visit is due to having no family physician. The second healthcare related change that has been identified is, the increasing amount of citizens applying for Medicaid. The demand of Medicaid is so high, that the government is screening everyone to figure out who needs the assistant the most. Can you imagine someone getting declined for coverage, due to the fact that the government may assume that he or she can afford to pay other healthcare insurance rather than governmental assistance? What if this person is overlooked and their assistance went to an illegal immigrant, but in actuality they really needed the help, but were overlooked! Providers are now discriminating against those that have Medicaid. Providers are screening the intake of those that have governmental funding due to the fact that the expenses the government is willing to pay, is far from the rate they charge. So in saying when they accept a patient who has Medicaid they are losing money Michigan State Medical Society Legislative Meeting (2013, February 13). A Chronic Disease Wellness Program Conducting a chronic disease wellness program may affect the demographic cost, in a positive way. Most wellness programs are free of charge, so it would not hurt for a single unemployed mom to attend a program of such. The program of educating mothers of such a thing may bring the healthcare cost down. Practicing good eating and exercising habits may bring the emergency visits down, in which will bring the demand of services down. Not only is this programming an incentive for the economy, but it is also a networking incentive for employment. When people gather together you may not know who is among you that can help the next person. Marketing Needs Dealing with such a demographic as this, marketing to this type of population tells us that it would have to be creative. Marketing by telephone or the internet may be tricking, due to the fact that the population is a single unemployed parent. Having a telephone and or the internet is not at the top of the priority list, so in saying many may not posse these things. So advertising and marketing should be by mail, on the news, and visual billboards. Addressing Challenges to the population The society could continue to express the issues about single unemployed mothers. Not only to continue to get the word out about the struggle their enduring but stressing the fact that employment is needed in this area of Grand Rapids Michigan. In conclusion, it is noble to help those in need. Being a mother is a tough job at hand, but think for a second about a mother that is unemployed as well as a mother with an absent parent; the issue is many within one. The state of Michigan is experiencing an all-time high increase of unemployed people, suffering in poverty. The question at hand is how the demographic issue is affecting the society, relatively the healthcare market. The moral of the reading is how can you play a part or how can u be a servant of God and help those who are less fortunate than you? Reference Page Unemployment hits single mothers, minority women hardest. (2010, August 24). Retrieved from MLIVE Grand Rapids Press website: http://www.mlive.com/news/grandrapids/index.ssf/2010/08/unemployment_hits_single_mothe.html Michigan State Medical Society Legislative Meeting. (2013, February 13). Retrieved from Kent County Medical Society Allience website: http://www.kcmsalliance.org/legislative.html Mothers by the Numbers. (2012, September 17). Retrieved from Info Please website: http://www.infoplease.com/spot/momcensus1.html Maternal and Infant Well-Being Michigan. (2011, July 8). Retrieved from Institute of Research Poverty website: http://www.irp.wisc.edu/dispatch/2011/07/08/maternal-and-infant-well-being-michigan