Aliens Built the Pyramids Essay -- essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Aliens built the Egyptian pyramids. Recent research supports the theory that the Pyramids were built long before humans inhabited the area now known as Egypt. It is also nearly impossible for the Egyptians to have lifted and moved the limestone brick used to build these massive structures. Only a more advanced form of life could have constructed such an enormous undertaking, while using advanced mathematics and geography that were not yet known to ancient peoples.   Ã‚  Ã‚  Ã‚  Ã‚  Archeologists suggest that the large stones used in building the pyramids were transported by rolling them over logs or a wet, slippery, clay surface. These methods may have been effective in moving the blocks close to the building site, but do not explain how the massive bricks, weighing as much as a Ford F250 truck, were lifted on top of each other.   Ã‚  Ã‚  Ã‚  Ã‚  When the Great Pyramids at Giza were built, the Egyptians had not invented the wheel yet, but the limestone blocks that they grudgingly transported, in an effort to build pyramids, weighed about 2 tons each. If all of the stone from the pyramids was cut into one foot, square blocks, it would extend two thirds of the way around the earth. No human life forms could have possibly erected these structures using that much limestone, because they did not have the technology to work in such scale. Only aliens, with more advanced mechanical and mental abilities, could have designed and ...

Effects Of Mercury On The Enviroment

LA Gear and other shoe companies have been using mercury to make the switch active in their shoe that light up when a person walks. The shoes should return to the company after the user is done with the to be recycled. Since LA never advertises this, people just thrown them away like any other pair of old shoes. Eventually the shoes end up in a land fill and the mercury can leak out into the environment. Mercury is a highly toxic substance and is the cause of the Minamata Disease in the 1950’s. On the top 20 toxic chemical list, mercury rates 3rd. Mercury bioaccumulates in the body and has difficulty eliminating it. It may reach dangerous levels over time and causes sever damage to the central nervous system. Mercury’s Effect on the Environment and People Mercury is one of the biggest environmental problems that exist because it is hard to get of once in the environment. In the past, mercury was used to make things like paper, put in paint and thermometers, and as an agricultural pesticide. The Minamata Disease is a good example of what could happen if mercury enters into the environment. In the mid 1950’s, more than 100 Japanese were poisoned by fish that contained methyl mercury. The mercury came from industrial waste that had been dumped into the bay where the fish were caught. The mercury bioaccumulated up the food chain. The cats the were eating the fish showed the symptoms first. They began to act very strange; running into walls and acting like they were â€Å"in a trance. † The people in the village developed mental retardation, insanity, and birth defects from eating the poisoned fish. Fifty people died and 150 people suffered from these disorders. Another example of mercury’s effect on people and the environment comes from the saying â€Å"mad as a hatter. † In the 1800’s, hats were made with mercury to stiffened the brim. The hatters that made the hats worked with mercury all the time. The mercury was absorbed into their skin and caused them to develop neurological and physiological disorders. People just assumed they were going crazy. From then on, when someone thought another was going out of their mind they would say they were â€Å"mad as a hatter. †

Saint Telemachus

The Roman Catholic faith is one of the religions that believe in martyrs and saints and honored their lives because of the sacrifices that they have made in the name of fighting for their religion and in the name of preaching the values and morals that the Roman Catholic faith is teaching and preaching to everyone. How these martyrs and saints lived was somewhat similar – a moment of recognition of the presence of God in their lives, the life of prayer and devotion to the faith, the episode of their life wherein they become the tool or vessel of God for an important mission before they die. While their lives seem to follow a certain pattern, their death is somewhat not always the same. There are those who die peacefully in their sleep or because of old age, and there are those who die a violent death in front of an angry crowd. Jesus Christ, the son of God and one of the three personas of the Roman Catholic God, in life mortal human form, died a very violent and brutal death. So did other saints, martyrs and other individuals who are considered faithful to the Roman Catholic faith especially during its early stage and during the time the religion’s main enemies are persecution of the faith and the presence of a set of social norm that strongly go against the paradigm of the Roman Catholic faith, The setting of the world at the time of St. Telemachus’ life, whose death, like Jesus Christ and the other saints, were violent and brutal, and became a source of an important catalyst in the social landscape inside Rome. This paper will discuss the life of St. Telemachus and the significant aspects related to St. Telemachus that will help establish St. Telemachus as one of the important and noteworthy saint and martyr whose contributions were very realistic and practical and transcended the basic act of religious theoretical teaching and selfless public service. ABOUT SAINT TELEMACHUS Saint Telemachus was known by different other possible names, including Saint Tilemahos as well as Almachus, whose birth is remains unknown. He was a monk who was believed to be the one who influenced the policy about gladiatorial fights after his very popular but seriously challenged story about stopping the fighting gladiators that resulted to his death. His proclamation as a martyr and the stopping of the entertainment of the crowd for armed combats which is usually a fight to the death to which spectators gamble. St. Telemachus was mentioned in many different literary forms by authors from different places. Little is known about St. Telemachus, and because of this, many theological experts, historians, as well as critics and analysts, challenge the veracity and truthfulness in the story about Telemachus. The usual tempo and outline of the available St. Telemachus story – from his journey to Rome, his entry in the arena, his stoppage of the fight, his death and martyrdom, runs something like this: â€Å"The emperor Honorius first prohibited gladiatorial shows at Rome, on occassion of the death of St. Telemachus, who coming thither from the East, during the exhibition of these spectacles, went down into the arena, and exerted himself to prevent the gladiators from continuing the sport . † THE STORIES SURROUNDING THE DEATH OF SAINT TELEMACHUS There were many versions of how exactly St. Telemachus died after he supposedly stopped a fight between two gladiators inside a Roman fighting arena during the height of the fad of this particular type of death match entertainment. Authors like Alban Burns explained that there were two versions believed by the Catholic faithful about how St. Telemachus died. The first version is the death of St. Telemachus from the stoning he got from the audience who were â€Å"infuriated† b y his mediation and intervention that spoiled the excitement of the action that was already progressing by the time he arrived and tried to stop the fight. Another version pointed the death of St. Telemachus towards the actions of the â€Å"city prefect,† who, like the audience, found St. Telemachus’ action inside the arena not agreeable to his preferences and interests. Because of that, the prefect of the city ordered the gladiators (whether the ones who were fighting or those on standby inside the arena is not exactly ascertained by Butler and Burns) to kill him, who supposedly said before dying that â€Å"Today is the octave day of the Lord, cease from the superstitions of idols and from polluted sacrifice . † This act cost his life, but in return earned him the stature of a martyr in the annals of the Roman Catholic faith. THE IMPORTANCE OF SAINT TELEMACHUS Despite the fact that St. Telemachus is not a very popular name or saint among many Roman Catholics compared to other popular saints and martyrs (largely because of the fact that very little was written or known about St. Telemachus besides his action inside the Roman gladiatorial arena compared to other saints and martyrs whose life and works are well written, well documented and well publicized), there are those, especially the devout and the learned religious faithful who does not forget the place of St. Telemachus not just in the religious aspect of the understanding of his life and the significance of his contribution, but also historically as a person who in one particular time, in the history of the Roman Catholic faith and faithful, made his mark and contribution in the effort of the religion to sustain the values and moral preached by Roman Catholic faith. St. Telemachus is nonetheless considered and appraised with the same fervor as with t he other saints and martyrs, especially when discussed alongside his contemporaries and those whose life and location was never far before or after him. For almost four hundred years the martyrs of the Church met here, beginning with St. Ignatius†¦ and ending with St. Telemachus who, dying, implored the mob: ‘In the name of Christ, forbear. ’ They loved and suffered enough to finally change the mind of Rome . † ST. TELEMACHUS AND THE IMPACT ON LITERARY WRITING St. Telemachus was indeed an inspiration not just to the traditional and conventional religious individuals but to literary artists as well. The life and tragedy of St. Telemachus perhaps was a source of inspiration for Sir Alfred Tennyson when he wrote the poem featuring this particular saint, a poem which was another solid contribution and addition to the long list of literature of the same genre, but unlike some of the works which is very puritan and hard line in the messages that it wishes to throw across the audience, St. Telemachus and the poem dedicated to him somehow managed to break off from the general trend a bit. â€Å"Tennyson’s St. Telemachus, who accepts martyrdom in the Colosseum as he repeats to himself ‘the call of god'†¦ s a notable exception to this secularized application (Jeffrey, p 816). † ANALYSING ST. TELEMACHUS’ LIFE THROUGH LITERARY REFERENCES It is really hard to ascertain why St. Telemachus did what he did. But a very good source of information is the analysis of the critics about St. Telemachus and the parallelisms that he and his life shares with other characters in real life and fictional stories that talk about the boldness and honor in the act of sacrifice as the climactic event in a life that is dictated by a life in solitude and constant communing with God and nature and heightened by the belief of a mission from a vision, which, in St. Telemachus’ case led him towards westward from his Asian point of origin towards Rome. In reading how he is appraised and put side by side with other characters to which he seemed to share a particular likeness or similarity, the individual looking for a deeper understanding about the personality of St. Telemachus will be given a chance to expand his or her knowledge about St. Telemachus. â€Å"Several other poems in the collection share significant thematic elements with ‘The Death of CEnone. ’ ‘St. Telemachus,’ for example, immediately follows ‘The Death of CEnone’ and similarly depicts a hermit living alone in a cave, muttering ‘Vicisti Galilae,’ as in Swinburne’s ‘Hymn to Proserpine’ . † This particular side by side analysis of equally significant literary materials and notable characters somewhat provides an individual an idea about how St. Telemachus lived his life and the level of significance he bears, as a person and as a central character in a literary material that is written by one of the most notable and popular poet that ever lived. Like CEnone, Telemachus is drawn out of his cave by the vision of a burning image, in this case the sun, and he leaves the cave to commit an act that will bring his life to a close. Telemachus travels to Rome to attempt to put a stop to the deaths of gladiators in public spectacles . † ST. TELEMACHUS AND HIS CONTRIBUTION TO THE IDEA OF HUMAN RIGHTS St. Telemachus can be considered as one of the earliest examples of advocates for human rights. He was merely batting for human rights during his interference midway in the game and the plea to stop because he believes that killing each other is not morally right. He was not a political pawn that was sent to create a situation that is profitable or favorable for a particular group or individual. All that was obvious was that the prospect of what he planned to do will no doubt put his life in peril since he was set to do an action that will put him in cross current with the existing social practice, like the gladiatorial fights. But he did it, and it cost him his life as well as a posthumous recognition, as well as an action that was inspired by his own initial move to stop gladiatorial fight. â€Å"Though he is killed in his attempt, his act draws the attention of the Emperor Honorius, who thereby prohibits such combats in the future . † The claim that gladiatorial fights were indeed ordered stopped after the reported murder of St. Telemachus was supported by many other different literary sources explaining the same repercussion of St. Telemachus' action as the springboard towards the stoppage of such kinds of fights. â€Å"Never again after St. Telemachus implored them in the name of Christ to cease did gladiatorial fights take place in the Colosseum. † A proof that St. Telemachus led a life that exemplifies the passion for a humanitarian cause and to improve the situation of human rights crisis during his time is the fact that some observers describe St. Telemachus as a martyr who died for the cause of humanity, â€Å"the only monk who died a martyr in the cause of humanity . † ISSUES ON THE STORY OF ST. TELEMACHUS Besides the presence of many different version of the story of St. Telemachus, particularly the story of his death as was discussed earlier in the paper, there are also other significant issues that are involved everytime critics and analysts try to ascertain the veracity of the information available and surrounding St. Telemachus’ life and death. What is not clear, however, is the extent of the political impact of the death of St. Telemachus which was enough and sufficient to actually order the stoppage of such practice. Bear in mind that St. Telemachus was an ascetic; he was not well connected, politically and his death is not important inside the political circles of the Roman legislative body; his death was of no serious repercussions, meaning the death of St. Telemachus was far from being akin to political killings or assassination that affect politics and social order. Bear in mind also that gladiatorial fights inside the Roman Colosseum and arenas are a long standing traditional practice that seemed to be not that easy to demolish, especially since many individuals depend their lives on the regular undertaking of this fights, including the fighters themselves as well as the slave traders, merchants, gamblers and many other different individuals. Because of this, it is really very difficult to really understand how it happened that the death of an unknown hermit who is not a native of Rome managed to result in such impact like the stoppage of the gladiatorial fights. And because of this vague, gray part in the history and story of St. Telemachus that begs for more explanation and proof, it is not surprising that many individuals find it difficult to believe in the veracity of the story. McCabe provided a very insightful input in the discussion of the possibility that St. Telemachus indeed put a stop to the gladiatorial fights and how this may not be socially and realistically possible. McCabe discussed in his book that the gladiatorial fights nonetheless persisted long after Telemachus was dead, and that this particular bloodsport featuring man versus beast and man versus man is an important institution in the Roman entertainment that it cannot just be stopped in one fell swoop, just because one person said so by act of intervention and mediation in an actual fight. There are socio-political as well as socio-economical implications that make the story of St. Telemachus very weak and the fact that it is poorly supported in literature by actual real information makes it less and less credible. â€Å"And it is historically false that the games were suppressed in 404; though even this is ninety years after the bishops began to have influence over the emperors . † Some of those who are also very critical about their assessment of what qualify as martyrdom and what is not a considerable act or life of martyrdom questions the martyrdom of several different saints and martyrs, and St. Telemachus has not escaped the criticisms. Those who dissect the understanding of sainthood and martyrdom in a very puritan and very skeptical and crucial way questions the manner by which martyrs and saints like St. Telemachus was proclaimed martyrs in the first place, including in the assessment the understanding of selflessness as well as sacrifice and what really constitutes as real acts of selflessness and sacrifice that is considered as sufficient and legitimate to make the individual a saint or a martyr in the Roman Catholic faith. â€Å"It is likely enough also that martyrs to charity – men like St. Telemachus and St. Philip of Moscow, Abp. Affre and Bp. Patteson – have their portion with the perfect martyrs to faith; in some cases, as in the last, it is hard to draw a line between the two: any way, those who suffer for righteousness sake suffer for Christ†¦ but to suffer for conscience's sake, however noble, is not necessarily quite the same thing: and it is hardly right to claim the name of martyr for the victims – certainly not for the victims on one side only – in the fratricidal contests of Christians . † But even this kind of assessment or criticism does not provide enough ground to challenge the merit of the martyrdom of St. Telemachus. Even with the surfacing of this particular criticism, those who believe in him seem to feel that their faith in the saint did not diminish, especially since the presence of the criticism is not credible or strong enough to push for the review or even the relinquishing of the martyrdom of St. Telemachus. A very difficult problem that needs to be addressed when it comes to establishing the veracity of St. Telemachus as a person, as well as his martyrdom and sainthood is the fact that those who would really want to believe in St. Telemachus finds it odd that there is no cathedral, church or chapel as well as shrines and even statues of St. Telemachus found in popular as well as small religious establishments for the Roman catholic faith. This is odd because Roman Catholicism is one of the religions that is characterized by the penchant of its religious leaders as well as religious followers to create stone, wood, glass or steel statues of Jesus, Mary, the Holy Spirit, as well as the saints and the angels and other holy individuals who are related to the Roman Catholic faith. If this was the practice of this religion, then why one of their Roman civilization-era saints was not featured in any tangible, three dimensional sculpture at least placed in at least one of the lowliest and smallest church in the world? If this is true, then this affects in a negative way the manner by which St. Telemachus is being seen and appreciated as a real martyr and saint in the Roman Catholic domain. â€Å"I wish to believe in the story of St. Telemachus. Yet no church has been dedicated, no altar has been erected † for St. Telemachus. There are critics, historians and analysts who downplay the storyline of St. Telemachus, dismissing it as no more than a work of imagination or fiction and pointing that the socio-political aspects of the time, as well as supporting information (or lack of) makes the idea about St. Telemachus untrue and grossly inconsistent of the closest possible facts that might have really happened. Add to the fact that consistent to the question of fratricide among the Christian brothers belonging to the same religious affiliation, making the story of St. Telemachus close to being fabricated for PR purposes it the fact that St. Telemachus would have surely died in the hands of the same Christian crowd. This scenario seem like it cannot stand well on the moral and values of Christianity that St. Telemachus was though to have been preaching. â€Å"On the other hand, the claim that Christianity redeemed the Romans of their callousness by suppressing the gladiatorial games is a piece of rhetorical d eceit. It is chiefly based upon a pretty story of a monk, Telemachus, throwing himself into the arena at Rome in protest. Those who repeat the story do not add that the monk is supposed to have been killed by the Christian mob, but the story is worthless . † McCabe went to the great extent of challenging the notion of reality of the story of Saint Telemachus and the veracity of the true Telemachus as a person and as a martyr by providing an important point. The name of St. Telemachus, according to McCabe apparently is not found in the list of martyrs that are officially recognized by the church. â€Å"There is no St. Telemachus in Roman lists of martyrs . † CONCLUSION. Whether St. Telemachus and the story of his martyrdom is real or merely fabricated by historians who seek to improve the list Roman Catholic devout and faithful throughout the history by creating a person who will symbolize the stand of the Roman Catholic faith against one of the barbaric past times and forms of leisure in the history of mankind, it cannot be denied that St. Telemachus and his life was an inspiration to some people. It maybe true, it maybe untrue, it may even be a story that is a combination of both, but the important thing is that St. Telemachus was capable of symbolizing the ability of the human individual for sacrifice and act of faith even at the cost of his life. Religious faith, after all, is all about the ability for selfless and unquestioning faith. If St. Telemachus can help them achieve this state, then he will no doubt be an important personality in the Roman Catholic history, unless of course, a very competitive and authoritative work can actu ally challenge St. Telemachus’ life and prove that none of the stories surrounding him were true, real or consistent with facts that should be proven and authenticated. Until that time, the religious can rest their faith on the martyrs and the saints, including St. Telemachus. Even if St. Telemachus was criticized by some, there are those who feel that St. Telemachus should also be taken highly and accorded their necessary fervor, an example of which is how Charles Kingsley referenced St. Telemachus in ‘Hypatia,’ where he wrote: â€Å"Take care, sir, of your words. You revile the blessed martyrs, from St. Stephen to St. Telemachus, when you call such a deed foolish . †

When I Was a Lad

Throughout my life, a number of events have happened that I have never forgotten. None of these things are particularly important, but each of them have made such an impression on me that I have never been able to get them out of my mind. Each of them have remained seared on my memory. The first occurred when I was about five or six years old, every weekend my family and I would go into town to do the weekly shopping. My sisters and I would each be given a pound with which to buy an ice cream. If we had any change left over, we would go to a nearby sweet shop and buy a small pick ‘n' mix. However, one day, we passed by a bookshop which was filled from floor to ceiling with shelves upon shelves of books and magazines. In the window, was the 1992 Beano Annual which I wanted more than anything in the world. I used to buy the Beano comic every week on the way home from school with the change from my dinner money. I pleaded with my parents to buy me it but they told me that I would have to save up my change from my ice cream every week until I had enough money to buy it myself. My elder sister had also seen a book she liked and so decided to save up her money as well. So every weekend I would purchase a small ice cream instead of a large one so as to receive more change. However, my sister still purchased a large ice cream so she received less change than me. After a month or two of saving, my father took my sister and I back to the bookshop. I was quite confident that I would have a bit of money left over and I was correct, after I had purchased the Beano Annual I had a pound to spare. However, when it came to buying my sisters book she was just under a pound short of purchasing it. I thought that it served her right for being so greedy by purchasing a large ice cream every week. However, she started to cry, right in the middle of the shop. People were turning around and staring at us, so my dad took my pound off me and gave it to my sister! I was outraged! I hadn't had small ice creams all those weeks while she had large ones just so I could give my money to her! I stormed out of the shop and ran away as fast as I could, but my father soon caught up with me and gave me a good telling off before dragging me home. Now that I look back, I don't see why I made such a big deal about it. The next thing that stands out in my mind, happened two or three years later when my family and I went on holiday to Majorca. We stayed in an apartment on the top floor of the building that was directly next to the beach. The sun beamed down on us every day that we were there so we were on the beach most days. The beach was in a secluded bay in Porta Pollenca and the water was a lot warmer than at any British beaches. A couple of days into the holiday, my elder sister and I rented a pedalo. A pedalo is a funny looking rowing boat that is sailed by means of pedals and steered by a sort of joystick. We decided to pedal out into the middle of the bay where there was a small rocky island that would only be able to hold about three people at a squeeze. It took about five minute to reach the tiny island and we decided to get out and sit on it. We sat and looked out back at the beach and talked for what must have been about five minutes. My sister looked at her watch and said that we should be going as our parents would be wondering where we were so we turned around to get back into the pedalo only to find that it had gone! We looked around the bay and saw that it had floated quite a long way away, we were stranded! None of us could swim very well so we couldn't swim out to the pedalo. It was then that a large green crab crawled up onto the rock. My sister is afraid of anything with eight limbs, spiders and crabs alike, so she started to scream at the top of her voice and jump up and down, flailing her arms around. Everybody on shore started to point and stare at us. In the end, someone phoned the lifeguard and they came out and took us back to shore, it was so humiliating! It is memories like these that have shaped me into who I am today. I still have the 1992 Beano Annual up in the attic along with photographs of my holiday to Majorca. But in several years time, when these things are covered in layers of dust and are just about ready to fall apart, the memories that they have given me will live on for eternity in my mind, and when I'm old and senile, I can torture any grandchildren I may have by regailing them with tales of ‘when I was a lad'.

Archimedes’ Autobiobraphy

our site – CUSTOM ESSAY WRITING – DISSRTATION EXAMPLES & FREE ESSAYS Abstract The invention of mathematical formulas used in physical and chemical sciences has played a crucial role in technological advancement exhibited in the contemporary society. Many of these inventions were made in the early and the late 1800’s, while some made as early as 200 BC’s. Many scholars in the contemporary generation have shown increased interest in studying the motivation of these ancient inventors and how they managed to develop their ideas (Netz & Noel, 2007). This paper will document the autobiography of Archimedes of Syracuse, who has been considered a pioneer through inventing mathematical formulas. â€Å"Archimedes of Syracuse† Archimedes was born to Phidias, a mathematician and an astronomer in 287 BC in Syracuse, a city in Sicily (Zannos, 2005). There is no clear information about his early life and his family, but some people claim that his nobility was of Syracuse and that he was related to the King of Syracuse, Hiero II. During this period, Syracuse was considered a centre of commercial activities and as a young person growing in this busy city Archimedes developed an interest in solving complex mathematical problems facing the people of Sicily (Anderson, 2009). After acquiring much information from the local schools he attended in Syracuse, he travelled to Egypt for further learning in Alexandria University. Upon completion of his education, Archimedes travelled back to Syracuse where he lived a life of innovative thinking and solving problems through critical thinking as well as application of mathematical formulas (Geymonat, 2010). King Hiero II was impressed by Archimedes’ inventions which o ffered solutions to various challenges (Neal, 2011). One of Archimedes’s inventions that impressed King Hiero II was Archimedes’ screw that enabled the King to empty water from a hull of his ship. Archimedes was also asked by the king to find out how he could determine the amount of gold on his crown without destroying it. Archimedes addressed this by immersing it in water and determining the volume of the water it displaced, then determining the weight of the crown, thus its density (Dijksterhuis, 2009). This information enabled him to determine the purity of the crown. Apart from his innovations, Archimedes participated in the defense of Sicily from the Romans. Sicily was considered a centre of political and geological activities, as an Island located between Carthage and Rome, Sicily was faced by the challenge of ally issues. That is, the King did not know whether to form an ally with either Rome or Carthage: This is because, forming an ally with i.e. Rome, could have led to enmity between Sicily and Carthage (Gow, 2005). Archimedes was given the responsibility of constructing walls to protect the city from Carthaginian or Roman attacks. He also developed war machines that could be used during attacks. In geometry, Archimedes contributed significantly towards the development of the basic principles of pivot as well as pulley system. He also contributed significantly towards the understanding of the principle of buoyancy, defined as the power of liquid to exert an upward force on an object placed in it (Paipetis, 2010). Archimedes died when Rome at tacked Syracuse, he was attacked by an enraged soldier, who had demanded that he accompany him to King Marcellus’ tent (Jaeger, 2008). In conclusion, Archimedes had a significant contribution to in mathematics and physics. His ideas regarding the calculation of density of objects immersed in water as well as the idea of buoyancy are currently used in various learning systems and in practical circumstances. Archimedes can also be considered a patriot owing to the fact that he defended his nation fearlessly from the cruel Roman Soldiers, an act that led to his death at 75 years (Archimedes, Netz &Eutocius, 2004). Bibliography Archimedes., Netz, R. and Eutocius, (2004). The works of Archimedes. Cambridge: Cambridge University Press. Dijksterhuis, E. (2009). Archimedes. Princeton, N.J.: Princeton University Press. Netz, R. and Noel, W. (2007). The Archimedes Codex. Philadelphia, PA: Da Capo Press. Zannos, S. (2005). The life and times of Archimedes. Hockessin, Del.: Mitchell Lane.Geymonat, M. (2010). The Great Archimedes. Waco, Tex.: Baylor University Press. Anderson, M. (2009). Archimedes of Syracuse: The chest of ideas : A historical novel. Faifield, Iowa: 1st World Publishing. Gow, M. (2005). Archimedes: Mathematical Genius of the Ancient World. Berkeley Heights, NJ: Enslow. Paipetis, S. (2010). Archimedes’ Contribution in Physics and Mathematics. Dordrecht: Springer. Neal, C. (2011). Archimedes. New York: McGrawHill. Jaeger, M. (2008). Archimedes and the Roman imagination. Ann Arbor: University of Michigan Press.

The Importance Of Packaging In Building Essay Example | Topics and Well Written Essays - 2000 words

The Importance Of Packaging In Building - Essay Example Product packaging is strongly linked to consumer perceptions about specific brands (Smith & Hui 2004). Branding is exceptionally vital in all aspects of marketing, and brand name/image becomes a dominant variable in a firm’s prospects for a continuing success. A business’s brand image is a sort of feelings provoked in consumers by a particular brand name (Grunert & Traill 1997). For example, one of the most well-known dog food brands, Pedigree, has a long-running promotion endorsing the adoption of stray dogs in animal shelters. This endows the brand a kind-hearted image and provokes a feeling among consumers that Pedigree has a sincere sympathy for ‘homeless’ animals (Hawkins & Gilson 1992). This costs the organization relatively little, only a morsel of package design, and can remarkably help in encouraging consumers to buy (Hawkins & Gilson 1992). Similarly, the packaging is specifically an integral component of frozen products (Kupiec & Revell 2001). This essay will focus on the influence of product packaging on consumers’ buying behavior, with a special emphasis on deeply frozen food packaging. The essence of creative product packaging will also be discussed, as well as the best way to package deep frozen food products. And the essay will sum up everything by formulating a conclusion regarding the role of product packaging in maintaining brand name or image. Understanding the value of product features affecting food preference at the perspective of sale is mainly essential to the success of the current competitive food industry (Vasquez, Bruce & Studd 2003). Conjoint analysis, for several years, has been employed to measure the significance of different product components for consumer’s buying preferences (Vasquez et al. 2003). The packaging appears to be one of the most significant aspects of buying decisions made from the perspective of sale. In addition, the packaging is a major food product component perceived by consumers (Paine & Paine 1993). It is impossible to avoid the fact that packaging plays a marketing role, although a business does not openly acknowledge the marketing features of packaging.

ECONOMIC EFFECTS OF THE 2004 TSUNAMI Research Paper

ECONOMIC EFFECTS OF THE 2004 TSUNAMI - Research Paper Example In that terrible event, it was realized that the corporate world is indeed made up of real citizens and that business is never emotionless. This arose out of the many supplies that actually came from the corporate world as small organizations and global multinationals were almost competing in their donations towards the affected people. In the analysis of the physical and economic impact of the tsunami, many issues begin to emerge. The effect of the tsunami was indeed much greater than initially presumed and some of those effects continue to be felt to this day. In the same vein, there are certainly many lessons to be learnt from the economic impact of the tsunami more than the mere short term effects on the affected countries. Physical facts The tsunami began with a seismic shift on the floor of the Indian Ocean on the 26th December 2004 off the island of Sumatra in Indonesia. The whole shift set off a giant tidal wave that destroyed and swept houses and other structures on the beac hes wherever if reached. On the Richter scale, the oceanic earthquake measured 9.0 which was certainly a strong force. In less than three weeks later, the number of people who had been confirmed dead from the effects of the tsunami had reached 165,000. More deaths were later realized from water borne diseases, malnutrition and other effects that arose later. In the end, the estimated death toll was over 300,000 (Allen 45). The countries that were physically affected by the tsunami were Indonesia, Sri Lanka, Thailand, India, Maldives, Kenya, Somalia, Tanzania, Myanmar, Seychelles and Bangladesh. Economic impacts of the Tsunami In the face of the tsunami, the immediate direct economic impact was the radical reduction in the consumption and business activity in the affected areas. Many people were greatly affected and they totally had to rely on food donations that mainly came from the corporate bodies. The economic effect of this phenomenon was, therefore, the reduced purchasing power which certainly affected organizations which mainly relied on the Asian markets. The most affected country was Indonesia which experienced a lot of costs in the reconstruction process given that the tsunami had greatly destroyed the costal infrastructure of that country. It was estimated that in the most affected area of Aceh, the government would need over $4 billion in the next five years in order to assist in the reconstruction process given that the area was totally flattened by the great waves. Figures from the International Labor Organization (ILO) reveal that more than 1 million jobs were lost as consequence of the tsunami in Indonesia (Askew 56). In Sri Lanka, the economy was enjoying a relatively high economic growth rate and peaceful times following the end of the 2 year civil unrest in the country. Just like Indonesia, the country was faced with a hefty reconstruction bill considering that its destroyed infrastructure was certainly the most advanced in the whole affected area. The Asian Development Bank estimated the amount to be used in the reconstruction process to be over $1.5 billion (Karan 65). Most importantly, the greatest challenge in the Indonesian case was the long-term effect of the tsunami on the critical tourism industry which contributes greatly to the economy of the country. It was actually realized that tourism, which accounted up to 4.6% of the country’s GDP prior to the tsunami, was greatly affected given that most tourists had to avoid the area for several months that followed the event (Murty 65). Moreover, the tourism infrastructure was totally destroyed and this created the need for reconstruction before